Titus 2:1

Authorized King James Version

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But speak thou the things which become sound doctrine:

Original Language Analysis

Σὺ thou G4771
Σὺ thou
Strong's: G4771
Word #: 1 of 8
thou
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 8
but, and, etc
λάλει speak G2980
λάλει speak
Strong's: G2980
Word #: 3 of 8
to talk, i.e., utter words
the things which G3739
the things which
Strong's: G3739
Word #: 4 of 8
the relatively (sometimes demonstrative) pronoun, who, which, what, that
πρέπει become G4241
πρέπει become
Strong's: G4241
Word #: 5 of 8
to tower up (be conspicuous), i.e., (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it i
τῇ G3588
τῇ
Strong's: G3588
Word #: 6 of 8
the (sometimes to be supplied, at others omitted, in english idiom)
ὑγιαινούσῃ sound G5198
ὑγιαινούσῃ sound
Strong's: G5198
Word #: 7 of 8
to have sound health, i.e., be well (in body); figuratively, to be uncorrupt (true in doctrine)
διδασκαλίᾳ doctrine G1319
διδασκαλίᾳ doctrine
Strong's: G1319
Word #: 8 of 8
instruction (the function or the information)

Analysis & Commentary

But speak thou the things which become sound doctrine—the adversative δέ (de, but) contrasts Titus's ministry with false teachers. λάλει (lalei, speak/keep speaking) is present imperative: continuous action. τὰ πρέπει (ta prepei, things which befit/are appropriate to) indicates harmony between teaching content and life application. ὑγιαινούσῃ διδασκαλίᾳ (hygiainousē didaskalia, sound/healthy teaching) uses medical metaphor: doctrine produces health or disease.

Chapter 2 shifts from elder qualifications (1:5-9) and false teacher refutation (1:10-16) to congregational instruction: aged men (2:2), aged women (2:3-4a), young women (2:4b-5), young men (2:6-8), servants/slaves (2:9-10). Sound doctrine isn't abstract theology but life-shaping truth producing godliness in every demographic. The chapter climaxes in the theological basis: grace teaches godliness (2:11-14).

Historical Context

Against Gnostic tendencies separating spirit and matter, Paul insists doctrine shapes daily life. Against Judaizing legalism making external conformity primary, Paul roots ethics in grace-transformed hearts. The household codes (Haustafeln) in Colossians 3:18-4:1, Ephesians 5:22-6:9, and 1 Peter 2:18-3:7 share similar structure, adapted to first-century family and economic structures.

Questions for Reflection

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