Song of Solomon 6:1

Authorized King James Version

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Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.

Original Language Analysis

אָ֚נָה H575
אָ֚נָה
Strong's: H575
Word #: 1 of 10
where?; hence, whither?, when?; also hither and thither
הָלַ֣ךְ gone H1980
הָלַ֣ךְ gone
Strong's: H1980
Word #: 2 of 10
to walk (in a great variety of applications, literally and figuratively)
דוֹדֵ֔ךְ Whither is thy beloved H1730
דוֹדֵ֔ךְ Whither is thy beloved
Strong's: H1730
Word #: 3 of 10
(figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
הַיָּפָ֖ה O thou fairest H3303
הַיָּפָ֖ה O thou fairest
Strong's: H3303
Word #: 4 of 10
beautiful (literally or figuratively)
בַּנָּשִׁ֑ים among women H802
בַּנָּשִׁ֑ים among women
Strong's: H802
Word #: 5 of 10
a woman
אָ֚נָה H575
אָ֚נָה
Strong's: H575
Word #: 6 of 10
where?; hence, whither?, when?; also hither and thither
פָּנָ֣ה turned aside H6437
פָּנָ֣ה turned aside
Strong's: H6437
Word #: 7 of 10
to turn; by implication, to face, i.e., appear, look, etc
דוֹדֵ֔ךְ Whither is thy beloved H1730
דוֹדֵ֔ךְ Whither is thy beloved
Strong's: H1730
Word #: 8 of 10
(figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
וּנְבַקְשֶׁ֖נּוּ that we may seek H1245
וּנְבַקְשֶׁ֖נּוּ that we may seek
Strong's: H1245
Word #: 9 of 10
to search out (by any method, specifically in worship or prayer); by implication, to strive after
עִמָּֽךְ׃ H5973
עִמָּֽךְ׃
Strong's: H5973
Word #: 10 of 10
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

Analysis & Commentary

Whither is thy beloved gone, O thou fairest among women? The daughters of Jerusalem respond to the bride's passionate description (5:10-16) by asking where they can find such a remarkable beloved. The Hebrew anah halakh dodeikh (אָנָה הָלַךְ דּוֹדֵךְ, where has your beloved gone?) reveals genuine interest sparked by the bride's testimony. By calling her yaphah banashim (יָפָה בַּנָּשִׁים, fairest among women), they acknowledge that covenant love beautifies the lover.

Their offer—that we may seek him with thee—demonstrates how authentic witness to Christ draws others into seeking relationship with Him. The bride's eloquent praise created contagious desire. Church tradition saw this as the world asking believers, 'Where is this Christ you serve?' Effective evangelism flows from passionate personal love for Christ, not mere argumentation. When believers truly delight in Christ, others want to share that pursuit (John 1:45-46).

Historical Context

The 'daughters of Jerusalem' appear throughout the Song as a chorus representing the broader community observing the couple's relationship. In ancient Israelite culture, women often gathered together for social interaction, weddings, and communal activities. Their question reflects genuine curiosity—the bride's testimony has made them want to know this beloved themselves. Church fathers interpreted this as the Gentiles responding to Israel's witness, or as seekers drawn to Christ through believers' testimony. The pattern appears in John 4:39-42, where the Samaritan woman's testimony led her townspeople to seek Jesus. Bernard of Clairvaux emphasized that the soul inflamed with love for God becomes an evangelist simply by expressing that love authentically.

Questions for Reflection