Song of Solomon 1:16

Authorized King James Version

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Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.

Original Language Analysis

הִנְּךָ֙ H2005
הִנְּךָ֙
Strong's: H2005
Word #: 1 of 8
lo!; also (as expressing surprise) if
יָפֶ֤ה Behold thou art fair H3303
יָפֶ֤ה Behold thou art fair
Strong's: H3303
Word #: 2 of 8
beautiful (literally or figuratively)
דוֹדִי֙ my beloved H1730
דוֹדִי֙ my beloved
Strong's: H1730
Word #: 3 of 8
(figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
אַ֣ף H637
אַ֣ף
Strong's: H637
Word #: 4 of 8
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
נָעִ֔ים yea pleasant H5273
נָעִ֔ים yea pleasant
Strong's: H5273
Word #: 5 of 8
delightful (objective or subjective, literal or figurative)
אַף H637
אַף
Strong's: H637
Word #: 6 of 8
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
עַרְשֵׂ֖נוּ also our bed H6210
עַרְשֵׂ֖נוּ also our bed
Strong's: H6210
Word #: 7 of 8
a couch (properly, with a canopy)
רַעֲנָנָֽה׃ is green H7488
רַעֲנָנָֽה׃ is green
Strong's: H7488
Word #: 8 of 8
verdant; by analogy, new; figuratively, prosperous

Analysis & Commentary

The bride responds to the bridegroom: 'Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.' The bride mirrors the bridegroom's affirmation (verse 15), declaring him 'fair' (yapheh, יָפֶה) and 'pleasant' (na'im, נָעִים)—delightful, lovely, agreeable. This reciprocal delight models mutual appreciation in covenant relationship, not one-sided admiration. The phrase 'our bed is green' (Hebrew 'areshenu ra'anah,' עַרְשֵׂנוּ רַעֲנָנָה) literally means 'our couch is verdant/luxuriant.' The imagery suggests freshness, vitality, and natural beauty—perhaps describing an outdoor resting place surrounded by greenery, or metaphorically celebrating the vibrant, life-giving nature of their intimate relationship. 'Green' symbolizes life, growth, and flourishing throughout Scripture (Psalm 1:3, 23:2, 92:14). The verse teaches that godly marriage involves mutual delight, reciprocal affirmation, and shared joy in physical intimacy within the beauty of God's created order. The 'green bed' anticipates the eschatological imagery of the marriage supper of the Lamb and the renewal of all creation (Revelation 19:9; 21:1-2).

Historical Context

Ancient Israelite couples often enjoyed outdoor settings for romantic encounters—gardens, fields, and vineyards feature prominently in the Song. The 'green bed' may reference pastoral settings where shepherds and rural dwellers rested, or metaphorically celebrate the vitality and beauty of marital love. In a predominantly agricultural culture, 'green' and 'verdant' carried powerful associations with divine blessing, fertility, and abundance. The image counters ancient Near Eastern fertility cult practices by affirming sexuality within exclusive covenant rather than ritualistic promiscuity. Church tradition interpreted the 'green bed' allegorically as the Church refreshed and renewed by Christ's presence, or as Scripture providing nourishing rest for believers (Psalm 119:165). The Puritans emphasized that marital intimacy should be characterized by mutual delight, beauty, and renewal—not mere duty or selfish gratification. Modern application affirms that Christian marriage is meant to be life-giving, mutually satisfying, and reflective of creation's goodness before the fall.

Questions for Reflection