Revelation 2:28

Authorized King James Version

And I will give him the morning star.

Word-by-Word Analysis

καὶ

G2532

And

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

δώσω

G1325

I will give

to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

αὐτῷ

G846

him

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

τὸν

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀστέρα

G792

star

a star (as strown over the sky), literally or figuratively

τὸν

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πρωϊνόν

G4407

the morning

pertaining to the dawn, i.e., matutinal

Analysis

Within the broader context of Revelation, this passage highlights kingdom of God through declarative statements that establish theological truth. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Revelation.

Historical Context

This passage must be understood within imperial persecution under Domitian's demand for emperor worship. The author writes to address persecuted Christians in Asia Minor facing pressure to compromise, making the emphasis on kingdom of God particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

In what ways does this verse's emphasis on divine revelation address the apparent delay of Christ's return and God's justice, and how should the church respond?
How might the original audience's understanding of divine revelation differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?
What systematic theological implications arise from this verse's treatment of kingdom of God, and how does it contribute to a biblical theology of eschatology and the doctrine of last things?