Revelation 19:18

Authorized King James Version

That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

Word-by-Word Analysis
#1
ἵνα
That
in order that (denoting the purpose or the result)
#2
φάγητε
ye may eat
to eat (literally or figuratively)
#3
σάρκας
the flesh
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or
#4
βασιλέων
of kings
a sovereign (abstractly, relatively, or figuratively)
#5
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#6
σάρκας
the flesh
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or
#7
χιλιάρχων
of captains
the commander of a thousand soldiers ("chiliarch"; i.e., colonel
#8
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#9
σάρκας
the flesh
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or
#10
ἰσχυρῶν
of mighty men
forcible (literally or figuratively)
#11
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
σάρκας
the flesh
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or
#13
ἵππων
of horses
a horse
#14
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#15
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#16
καθημένων
of them that sit
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
#17
ἐπ'
on
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#18
αὐτῶν
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#19
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#20
σάρκας
the flesh
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or
#21
πάντων
of all
all, any, every, the whole
#22
ἐλευθέρων
men both free
unrestrained (to go at pleasure), i.e., (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or lia
#23
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#24
δούλων
bond
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
#25
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#26
μικρῶν
small
small (in size, quantity, number or (figuratively) dignity)
#27
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#28
μεγάλων
great
big (literally or figuratively, in a very wide application)

Analysis

Within the broader context of Revelation, this passage highlights kingdom of God through universal language and absolute statements. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Revelation.

Historical Context

The historical context of the Domitian persecution period (c. 95 CE) provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection