Psalms 95:9

Authorized King James Version

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When your fathers tempted me, proved me, and saw my work.

Original Language Analysis

אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 1 of 7
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נִ֭סּוּנִי tempted H5254
נִ֭סּוּנִי tempted
Strong's: H5254
Word #: 2 of 7
to test; by implication, to attempt
אֲבוֹתֵיכֶ֑ם When your fathers H1
אֲבוֹתֵיכֶ֑ם When your fathers
Strong's: H1
Word #: 3 of 7
father, in a literal and immediate, or figurative and remote application
בְּ֝חָנ֗וּנִי me proved H974
בְּ֝חָנ֗וּנִי me proved
Strong's: H974
Word #: 4 of 7
to test (especially metals); generally and figuratively, to investigate
גַּם H1571
גַּם
Strong's: H1571
Word #: 5 of 7
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
רָא֥וּ me and saw H7200
רָא֥וּ me and saw
Strong's: H7200
Word #: 6 of 7
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
פָעֳלִֽי׃ my work H6467
פָעֳלִֽי׃ my work
Strong's: H6467
Word #: 7 of 7
an act or work (concretely)

Analysis & Commentary

When your fathers tempted me, proved me (אֲשֶׁר נִסּוּנִי אֲבוֹתֵיכֶם בְּחָנוּנִי, asher nissuni avoteikhem bechanuni)—Nassah means test, try; bachan means examine, test, prove. And saw my work (גַּם־רָאוּ פָעֳלִי, gam-ra'u fo'oli)—Ra'ah means see, witness; po'al means work, deed, action.

The wilderness generation didn't lack evidence—they saw my work. They witnessed the plagues, the Red Sea parting, daily manna, the pillar of cloud and fire. Yet they still tested God, demanding proof he was with them. This reveals the nature of hardened unbelief: no amount of evidence satisfies because the problem isn't lack of proof but refusal to trust. Jesus faced similar demands for signs from those who'd seen his miracles (Matthew 12:38-39).

Historical Context

Exodus 17:7 says they tested God "saying, Is the LORD among us, or not?" This after months of miraculous provision. The problem wasn't ignorance but willful unbelief. Later, at Kadesh-Barnea, they saw the Promised Land but refused to enter, disbelieving God could defeat the inhabitants despite all he'd done.

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