Psalms 72:1
Give the king thy judgments, O God, and thy righteousness unto the king's son.
Original Language Analysis
Cross References
Historical Context
Psalm 72's superscription attributes it to Solomon, though Hebrew allows "for Solomon" or "about Solomon" as well as "by Solomon." Ancient Near Eastern royal ideology emphasized kings as channels of divine justice. Egyptian pharaohs and Mesopotamian rulers claimed divine authority for their governance. Israel's king, however, ruled under divine law—subject to Torah and accountable to prophets who spoke God's word to them.
Solomon famously prayed for wisdom at Gibeon: "Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad" (1 Kings 3:9). God granted this request, and Solomon's wisdom became legendary (1 Kings 3:16-28, 4:29-34, 10:1-13). Yet Solomon's later compromise—multiplying wives, accumulating wealth, turning to idolatry (1 Kings 11:1-13)—demonstrated that even the wisest king failed to maintain perfect justice and righteousness.
This failure pointed forward to David's greater Son. Prophets foretold a coming King who would rule with perfect justice (Isaiah 9:6-7, 11:1-5, 16:5, Jeremiah 23:5-6, 33:15-16). Jesus fulfilled these prophecies, inaugurating the kingdom of God with perfect wisdom and righteousness.
Questions for Reflection
- How does this verse establish that righteous governance flows from divine wisdom rather than human cleverness?
- What does it mean for earthly rulers to govern as God's vice-regents implementing His justice?
- How did Solomon's wisdom and eventual failure point forward to the need for David's greater Son?
Analysis & Commentary
Give the king thy judgments, O God, and thy righteousness unto the king's son. This royal psalm, traditionally ascribed to Solomon, opens with prayer for the king to receive divine wisdom and justice. "Thy judgments" (מִשְׁפָּטֶיךָ/mishpatekha) refers to God's righteous decisions, legal verdicts, and governing principles. The king needs not his own wisdom but God's revealed justice to rule rightly. "Thy righteousness" (צִדְקָתְךָ/tzidqatekha) is God's own righteous character and covenantal faithfulness that should characterize royal governance.
"The king" and "the king's son" use Hebrew synonymous parallelism—both refer to the same person (likely Solomon, David's son and heir). The designation "king's son" emphasizes dynastic succession and the Davidic covenant's perpetuation. God promised David an eternal dynasty (2 Samuel 7:12-16), and each king's rule tested and displayed that covenant faithfulness.
This prayer establishes that righteous rule derives from divine wisdom, not human cleverness or power. Kings govern as God's vice-regents, implementing His justice on earth. This anticipates Christ, David's ultimate Son, who perfectly embodies divine justice and righteousness (Isaiah 9:6-7, 11:1-5). Jesus is the King who needs no prayer for God's judgments because He IS God's judgment incarnate (John 5:22-27).