Psalms 39:10
Remove thy stroke away from me: I am consumed by the blow of thine hand.
Original Language Analysis
מֵעָלַ֣י
H5921
מֵעָלַ֣י
Strong's:
H5921
Word #:
2 of 7
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
נִגְעֶ֑ךָ
thy stroke
H5061
נִגְעֶ֑ךָ
thy stroke
Strong's:
H5061
Word #:
3 of 7
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
Historical Context
Israelite theology understood suffering as often (not always) connected to sin and divine discipline. Unlike neighboring religions that saw gods as capricious, Israel believed Yahweh's afflictions were purposeful, corrective, and limited (Lamentations 3:31-33). David's prayer assumes this covenant framework: God disciplines sons He loves but doesn't destroy them.
Questions for Reflection
- How can you hold together honest acknowledgment of being 'consumed' by suffering with submission to God's sovereign purposes?
- What is the difference between asking God to remove His stroke and demanding He do so—how does your heart posture matter?
- In what ways does Christ's own plea in Gethsemane ('remove this cup') give you permission to ask for relief while accepting God's will?
Related Resources
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Analysis & Commentary
Remove thy stroke away from me—The Hebrew nig'āṯeḵā (נִגְעָתְךָ, thy stroke/plague) refers to a blow or affliction, often used of God's disciplinary judgments (Deuteronomy 17:8; 21:5). David doesn't demand removal as a right but pleads for it as mercy. The verb hāsēr (הָסֵר, remove) is imperative, yet the context (v. 9, "thou didst it") keeps it submissive rather than presumptuous.
I am consumed by the blow of thine hand—Mittəgūrath yāḏəḵā 'ănî ḵālîthî (מִתִּגְרַת יָדְךָ אֲנִי כָלִיתִי) paints visceral imagery. Təgūrah means rebuke or chastisement with physical force—the blow of God's hand. The verb kālāh (כָּלָה, consumed/finished) suggests being utterly exhausted, depleted, brought to an end. David feels he's at the breaking point under divine discipline.
This prayer reflects the tension in every believer's suffering: how long, O Lord? David neither denies God's right to discipline (v. 9) nor pretends he can endure indefinitely. He brings his limits honestly before God. The psalmist's candor teaches us that acknowledging our weakness isn't lack of faith—it's prerequisite for experiencing God's sustaining grace. Paul would later learn this lesson: "My grace is sufficient for thee: for my strength is made perfect in weakness" (2 Corinthians 12:9). God doesn't despise our frailty; He meets us there. Christ Himself cried out in agony, "Remove this cup" (Mark 14:36), validating our pleas for relief.