Psalms 109:8

Authorized King James Version

Let his days be few; and let another take his office.

Word-by-Word Analysis

יִֽהְיֽוּ

H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

יָמָ֥יו

H3117

Let his days

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

מְעַטִּ֑ים

H4592

be few

a little or few (often adverbial or comparative)

פְּ֝קֻדָּת֗וֹ

H6486

his office

visitation (in many senses, chiefly official)

יִקַּ֥ח

H3947

take

to take (in the widest variety of applications)

אַחֵֽר׃

H312

and let another

properly, hinder; generally, next, other, etc

Analysis

This verse develops the worship and praise theme central to Psalms. The concept of divine revelation reflects the proper human response to God's character and works. The literary structure and word choice here contribute to worship literature expressing the full range of human experience before God, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the monarchic period, particularly David's reign (c. 1000-970 BCE) provides crucial background for understanding this verse. The Israelite monarchy with its temple worship, court life, and constant military threats created the liturgical and emotional context for these prayers and praises. The ancient Israelite worship practices and court culture would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Temple archaeology and ancient musical instruments illuminate the liturgical context of Israelite worship.

Questions for Reflection

How does this passage contribute to our understanding of the progressive revelation of God's purposes throughout Scripture, and what implications does this have for Christian discipleship?
What systematic theological implications arise from this verse's treatment of worship and praise, and how does it contribute to a biblical theology of fundamental Christian doctrine?
In what ways does understanding divine revelation in its original context challenge or deepen contemporary Christian thinking about worship and praise?