Psalms 107:16

Authorized King James Version

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For he hath broken the gates of brass, and cut the bars of iron in sunder.

Original Language Analysis

כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 1 of 7
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שִׁ֭בַּר For he hath broken H7665
שִׁ֭בַּר For he hath broken
Strong's: H7665
Word #: 2 of 7
to burst (literally or figuratively)
דַּלְת֣וֹת the gates H1817
דַּלְת֣וֹת the gates
Strong's: H1817
Word #: 3 of 7
something swinging, i.e., the valve of a door
נְחֹ֑שֶׁת of brass H5178
נְחֹ֑שֶׁת of brass
Strong's: H5178
Word #: 4 of 7
copper, hence, something made of that metal, i.e., coin, a fetter; figuratively, base (as compared with gold or silver)
וּבְרִיחֵ֖י the bars H1280
וּבְרִיחֵ֖י the bars
Strong's: H1280
Word #: 5 of 7
a bolt
בַרְזֶ֣ל of iron H1270
בַרְזֶ֣ל of iron
Strong's: H1270
Word #: 6 of 7
iron (as cutting); by extension, an iron implement
גִּדֵּֽעַ׃ and cut H1438
גִּדֵּֽעַ׃ and cut
Strong's: H1438
Word #: 7 of 7
to fell a tree; generally, to destroy anything

Analysis & Commentary

For he hath broken the gates of brass, and cut the bars of iron in sunder. This verse celebrates God's powerful deliverance of His people from seemingly impossible captivity. The imagery of "gates of brass" and "bars of iron" represents the strongest, most formidable obstacles—literal prison doors or metaphorical barriers to freedom. Ancient Near Eastern fortifications used bronze (brass) and iron for maximum security, making them humanly insurmountable.

The Hebrew verb "broken" (shibar, שִׁבַּר) means shattered or destroyed completely, while "cut in sunder" (gada, גָּדַע) means hewn down or chopped through. These violent, definitive verbs emphasize God's irresistible power to demolish every barrier that enslaves His people. The verse likely references literal deliverance from Babylonian captivity (Isaiah 45:2 prophesies similarly of Cyrus's conquest of Babylon), but the imagery transcends any single historical event.

Theologically, this verse proclaims that no power—political, spiritual, or circumstantial—can permanently confine those whom God purposes to liberate. The New Testament applies this truth to Christ's redemptive work: He "led captivity captive" (Ephesians 4:8), broke sin's dominion, shattered death's power (Hebrews 2:14-15), and liberated believers from bondage to the law, sin, and spiritual darkness. Christians find here assurance that God's deliverance is comprehensive and certain—He breaks every chain that binds.

Historical Context

Psalm 107 is a post-exilic thanksgiving psalm celebrating Israel's return from Babylonian captivity (circa 538 BCE onward). The historical context involves the miraculous fall of Babylon to Cyrus the Persian, who issued a decree allowing Jewish exiles to return and rebuild Jerusalem. What seemed politically impossible—the collapse of the mighty Babylonian Empire and the release of captive peoples—God accomplished sovereignly.

The psalm's structure presents four scenarios of distress and deliverance (wilderness wandering, imprisonment, illness, and storm at sea), with this verse appearing in the second scenario about prisoners. Many Jews had literally experienced imprisonment and forced labor in Babylon. The massive bronze gates and iron-barred doors of Babylonian structures were legendary, yet God opened them through Cyrus's conquest.

For post-exilic Israel, this verse became a testimony of God's faithfulness to His covenant promises. Despite seventy years in exile, God had not forgotten His people. The return from Babylon became the paradigm of divine redemption, anticipating the greater exodus Christ would accomplish through His death and resurrection (Luke 9:31). This historical deliverance thus points forward to ultimate spiritual liberation.

Questions for Reflection