Proverbs 24:30

Authorized King James Version

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I went by the field of the slothful, and by the vineyard of the man void of understanding;

Original Language Analysis

עַל H5921
עַל
Strong's: H5921
Word #: 1 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שְׂדֵ֣ה by the field H7704
שְׂדֵ֣ה by the field
Strong's: H7704
Word #: 2 of 10
a field (as flat)
אִישׁ of the slothful H376
אִישׁ of the slothful
Strong's: H376
Word #: 3 of 10
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
עָצֵ֣ל H6102
עָצֵ֣ל
Strong's: H6102
Word #: 4 of 10
indolent
עָבַ֑רְתִּי I went H5674
עָבַ֑רְתִּי I went
Strong's: H5674
Word #: 5 of 10
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 6 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֶּ֝֗רֶם and by the vineyard H3754
כֶּ֝֗רֶם and by the vineyard
Strong's: H3754
Word #: 7 of 10
a garden or vineyard
אָדָ֥ם of the man H120
אָדָ֥ם of the man
Strong's: H120
Word #: 8 of 10
ruddy i.e., a human being (an individual or the species, mankind, etc.)
חֲסַר void H2638
חֲסַר void
Strong's: H2638
Word #: 9 of 10
lacking; hence, without
לֵֽב׃ of understanding H3820
לֵֽב׃ of understanding
Strong's: H3820
Word #: 10 of 10
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything

Analysis & Commentary

Verses 30-34 form a observational parable about laziness. 'I went by the field of the slothful' (עַל־שְׂדֵה אִישׁ־עָצֵל עָבַרְתִּי/al-sedeh ish-atsel avarti, by the field of a lazy man I passed) begins the lesson. 'And by the vineyard of the man void of understanding' (וְעַל־כֶּרֶם אָדָם חֲסַר־לֵב/ve'al-kerem adam chasar-lev, and by the vineyard of a man lacking heart/sense) parallels sloth with foolishness. Laziness flows from lack of wisdom. The observer notices and learns from another's failure—wise people learn from others' mistakes. Proverbs repeatedly condemns laziness (6:6-11; 10:4-5; 12:24, 27; 13:4; 19:15, 24; 20:4; 21:25; 22:13; 26:13-16). Work is God's gift and calling, established in creation before the Fall (Genesis 2:15). After the Fall, work became harder but remained essential. Paul commanded: 'if any would not work, neither should he eat' (2 Thessalonians 3:10).

Historical Context

Ancient Israel's survival depended on diligent agricultural work. Neglected fields meant famine. The agricultural calendar demanded timely planting, tending, and harvesting—laziness brought disaster. Proverbs uses agricultural imagery throughout because audiences intimately understood farming's demands and consequences. Later, Israel developed broader economic activities—crafts, trade, administration. Yet the principle remained: diligence brings prosperity; laziness brings poverty (Proverbs 10:4). In the Greco-Roman world, slavery enabled some to live without working. Paul confronted believers in Thessalonica who quit working, expecting Christ's imminent return (2 Thessalonians 3:6-15). Early monastic movements sometimes struggled balancing contemplation with work—Benedict's Rule emphasized 'ora et labora' (pray and work). The Protestant work ethic, rooted in Reformation theology, emphasized vocation as divine calling. Modern welfare states sometimes enable laziness, though Christians should distinguish between helping those truly unable to work versus enabling the able but unwilling.

Questions for Reflection