Proverbs 22:24

Authorized King James Version

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Make no friendship with an angry man; and with a furious man thou shalt not go:

Original Language Analysis

אַל H408
אַל
Strong's: H408
Word #: 1 of 10
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּ֭תְרַע Make no friendship H7462
תִּ֭תְרַע Make no friendship
Strong's: H7462
Word #: 2 of 10
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie
אֶת H854
אֶת
Strong's: H854
Word #: 3 of 10
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
בַּ֣עַל man H1167
בַּ֣עַל man
Strong's: H1167
Word #: 4 of 10
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
אָ֑ף with an angry H639
אָ֑ף with an angry
Strong's: H639
Word #: 5 of 10
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
וְאֶת H854
וְאֶת
Strong's: H854
Word #: 6 of 10
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
אִ֥ישׁ man H376
אִ֥ישׁ man
Strong's: H376
Word #: 7 of 10
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
חֵ֝מוֹת and with a furious H2534
חֵ֝מוֹת and with a furious
Strong's: H2534
Word #: 8 of 10
heat; figuratively, anger, poison (from its fever)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 9 of 10
not (the simple or abs. negation); by implication, no; often used with other particles
תָבֽוֹא׃ thou shalt not go H935
תָבֽוֹא׃ thou shalt not go
Strong's: H935
Word #: 10 of 10
to go or come (in a wide variety of applications)

Analysis & Commentary

This proverb warns against close association with angry people. 'Make no friendship' (אַל־תִּתְרָעָה/al-titra'eh, do not associate/befriend) with 'an angry man' (בַּעַל אַף/ba'al af, literally 'master/possessor of anger'). The parallel 'furious man' (אִישׁ חֵמוֹת/ish chemot, man of wrath) intensifies the warning. This addresses habitual, uncontrolled anger—not occasional righteous indignation but a character marked by rage. The command uses the strongest relational term—'friendship'—indicating that even casual association proves dangerous. Anger is contagious. Proverbs 22:25 (next verse) explains why: 'Lest thou learn his ways, and get a snare to thy soul.' Anger learned becomes anger practiced. Paul commands: 'Let all bitterness, and wrath, and anger... be put away from you' (Ephesians 4:31). James warns: 'the wrath of man worketh not the righteousness of God' (James 1:20). While righteous anger exists (Mark 3:5; John 2:13-17), most human anger flows from pride and selfishness.

Historical Context

Ancient honor-shame cultures often valued aggressive masculinity. Military prowess, quick vengeance, and fierce honor defense were culturally praised. Yet Proverbs consistently condemns uncontrolled anger: 'He that is slow to anger is better than the mighty' (Proverbs 16:32); 'A wrathful man stirreth up strife' (Proverbs 15:18). Israel's history records the devastation wrought by angry men: Cain killed Abel (Genesis 4:5-8); Simeon and Levi massacred Shechem (Genesis 34:25-31); Saul's rage drove David into exile (1 Samuel 18-31). Jesus reframed anger as heart-murder: 'whosoever is angry with his brother without a cause shall be in danger of the judgment' (Matthew 5:22). The early church emphasized transformed relationships—Christians were to be 'kind one to another, tenderhearted, forgiving one another' (Ephesians 4:32), contrasting sharply with the violent Greco-Roman culture.

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