Numbers 9:18

Authorized King James Version

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At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud abode upon the tabernacle they rested in their tents.

Original Language Analysis

עַל H5921
עַל
Strong's: H5921
Word #: 1 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פִּ֥י At the commandment H6310
פִּ֥י At the commandment
Strong's: H6310
Word #: 2 of 18
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 3 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
יִסְעוּ֙ journeyed H5265
יִסְעוּ֙ journeyed
Strong's: H5265
Word #: 4 of 18
properly, to pull up, especially the tent-pins, i.e., start on a journey
בְּנֵ֣י the children H1121
בְּנֵ֣י the children
Strong's: H1121
Word #: 5 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 6 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 7 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פִּ֥י At the commandment H6310
פִּ֥י At the commandment
Strong's: H6310
Word #: 8 of 18
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 9 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
יַֽחֲנֽוּ׃ they pitched H2583
יַֽחֲנֽוּ׃ they pitched
Strong's: H2583
Word #: 10 of 18
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or s
כָּל H3605
כָּל
Strong's: H3605
Word #: 11 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יְמֵ֗י as long as H3117
יְמֵ֗י as long as
Strong's: H3117
Word #: 12 of 18
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 13 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִשְׁכֹּ֧ן abode H7931
יִשְׁכֹּ֧ן abode
Strong's: H7931
Word #: 14 of 18
to reside or permanently stay (literally or figuratively)
הֶֽעָנָ֛ן the cloud H6051
הֶֽעָנָ֛ן the cloud
Strong's: H6051
Word #: 15 of 18
a cloud (as covering the sky), i.e., the nimbus or thunder-cloud
עַל H5921
עַל
Strong's: H5921
Word #: 16 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמִּשְׁכָּ֖ן upon the tabernacle H4908
הַמִּשְׁכָּ֖ן upon the tabernacle
Strong's: H4908
Word #: 17 of 18
a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the temple); specifically, the tabernacle (properly, its w
יַֽחֲנֽוּ׃ they pitched H2583
יַֽחֲנֽוּ׃ they pitched
Strong's: H2583
Word #: 18 of 18
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or s

Analysis & Commentary

This verse establishes the fundamental principle governing Israel's wilderness journey: 'At the commandment of the LORD' they traveled and camped. The phrase appears twice, emphasizing complete dependence on divine direction. The Hebrew 'al-pi YHWH' (עַל־פִּי יְהוָה) literally means 'according to the mouth of the LORD,' suggesting that the cloud's movements constituted God's spoken command. Israel's entire journey was regulated not by human planning, convenience, or preference, but by God's sovereign timing. This arrangement taught Israel that covenant relationship requires relinquishing autonomous self-direction and submitting to God's leadership. The principle extends beyond physical travel to encompass all of life—God's people move forward or remain still according to His will, not their own. This complete submission models the obedience Christ demonstrated throughout His earthly ministry: 'I do nothing of myself; but as my Father hath taught me, I speak these things' (John 8:28). The Christian life similarly requires moment-by-moment responsiveness to God's direction through Scripture, Spirit, and providence rather than self-directed planning that merely seeks God's rubber-stamp approval.

Historical Context

The pattern of divine guidance through the cloud continued throughout Israel's forty-year wilderness wandering (approximately 1446-1406 BCE, early chronology). The text notes that sometimes the cloud remained only overnight, sometimes several days, sometimes a month, or even a year (Numbers 9:19-22)—the duration varied unpredictably, requiring constant readiness to move or stay as God directed. This prevented complacency and self-sufficiency, teaching dependence on God. Practically, this meant Israel couldn't establish permanent settlements, plant crops, or develop infrastructure during the wilderness period. Everything remained temporary and mobile, a living illustration of their pilgrim status. The system required remarkable organization—when the cloud lifted, Levites would disassemble the tabernacle, tribes would strike tents and organize the march in prescribed order (Numbers 2). When the cloud settled, the reverse process occurred. This divinely directed journey prepared Israel for later phases when God's guidance would come through prophets, Scripture, and providential circumstances rather than visible manifestations.

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