Numbers 7:67
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
Original Language Analysis
Historical Context
The tabernacle dedication offerings occurred shortly after the golden calf apostasy (Exodus 32) and the second giving of the law. The painstaking detail in Numbers 7—verse after verse of seemingly repetitive offerings—stands in stark contrast to the chaotic self-worship of the golden calf episode. Ordered, prescribed worship restores what lawless worship destroys: God's presence, communal holiness, and spiritual safety.
Questions for Reflection
- How does the identical offering requirement (across wealthy and poor tribes) challenge modern consumer approaches to worship that cater to personal preferences?
- What is the relationship between creative expression in worship and submission to biblically prescribed patterns?
- How does Dan's orthodox offering here (contrasted with later idolatry at Dan) show that right external forms without heart faithfulness ultimately fail?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary—Dan's offering precisely matched every previous tribe's, demonstrating God's requirement for equality in worship. The silver (kesef, כֶּסֶף) symbolizes redemption (Exodus 30:11-16), where each Israelite paid a half-shekel ransom for his soul. The 200-shekel total (130 + 70) represented significant wealth, yet remained identical across rich and poor tribes.
Both of them full of fine flour mingled with oil for a meat offering—Repetition throughout Numbers 7 emphasizes that God prescribes worship standards, not worshipers. Modern 'authenticity' that dismisses divine instruction for personal expression mirrors Cain's rejected offering (Genesis 4:3-5) and Nadab and Abihu's strange fire (Leviticus 10:1-2). True worship submits creativity to revelation, personal expression to biblical boundaries.