Numbers 33:29

Authorized King James Version

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And they went from Mithcah, and pitched in Hashmonah.

Original Language Analysis

וַיִּסְע֖וּ And they went H5265
וַיִּסְע֖וּ And they went
Strong's: H5265
Word #: 1 of 4
properly, to pull up, especially the tent-pins, i.e., start on a journey
מִמִּתְקָ֑ה from Mithcah H4989
מִמִּתְקָ֑ה from Mithcah
Strong's: H4989
Word #: 2 of 4
mithkah, a place in the desert
וַֽיַּחֲנ֖וּ and pitched H2583
וַֽיַּחֲנ֖וּ and pitched
Strong's: H2583
Word #: 3 of 4
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or s
בְּחַשְׁמֹנָֽה׃ in Hashmonah H2832
בְּחַשְׁמֹנָֽה׃ in Hashmonah
Strong's: H2832
Word #: 4 of 4
chasmonah, a place in the desert

Analysis & Commentary

They went from Mithcah, and pitched in Hashmonah—The Hebrew מִתְקָה (Mithqah, 'sweetness') to חַשְׁמֹנָה (Hashmōnāh, possibly 'fruitful'). These wilderness stations between Sinai and Kadesh represent the interim period of Israel's wandering, when they were neither at the mountain of God nor yet approaching Canaan.

The bare recitation of movement verbs—went (נָסַע, nasa') and pitched (חָנָה, chanah)—emphasizes the transient nature of pilgrimage. God's people lived in tents, not cities, learning dependence on divine provision. Hebrews 11:13-16 celebrates this nomadic faith: 'strangers and pilgrims on the earth.'

Historical Context

This itinerary section (vv. 16-36) covers the 38 years of wandering between departing Sinai and returning to Kadesh. Many of these place names appear nowhere else in Scripture, suggesting the original audience knew the geography intimately even though later generations lost the specific locations.

Questions for Reflection

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