Numbers 30:1

Authorized King James Version

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And Moses spake unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the LORD hath commanded.

Original Language Analysis

וַיְדַבֵּ֤ר spake H1696
וַיְדַבֵּ֤ר spake
Strong's: H1696
Word #: 1 of 13
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
מֹשֶׁה֙ And Moses H4872
מֹשֶׁה֙ And Moses
Strong's: H4872
Word #: 2 of 13
mosheh, the israelite lawgiver
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 13
near, with or among; often in general, to
רָאשֵׁ֣י unto the heads H7218
רָאשֵׁ֣י unto the heads
Strong's: H7218
Word #: 4 of 13
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הַמַּטּ֔וֹת of the tribes H4294
הַמַּטּ֔וֹת of the tribes
Strong's: H4294
Word #: 5 of 13
a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),
לִבְנֵ֥י concerning the children H1121
לִבְנֵ֥י concerning the children
Strong's: H1121
Word #: 6 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֖ל of Israel H3478
יִשְׂרָאֵ֖ל of Israel
Strong's: H3478
Word #: 7 of 13
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לֵאמֹ֑ר saying H559
לֵאמֹ֑ר saying
Strong's: H559
Word #: 8 of 13
to say (used with great latitude)
זֶ֣ה H2088
זֶ֣ה
Strong's: H2088
Word #: 9 of 13
the masculine demonstrative pronoun, this or that
הַדָּבָ֔ר This is the thing H1697
הַדָּבָ֔ר This is the thing
Strong's: H1697
Word #: 10 of 13
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 11 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוָּ֥ה hath commanded H6680
צִוָּ֥ה hath commanded
Strong's: H6680
Word #: 12 of 13
(intensively) to constitute, enjoin
יְהוָֽה׃ which the LORD H3068
יְהוָֽה׃ which the LORD
Strong's: H3068
Word #: 13 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Moses speaking to Israel's tribal heads about vows establishes that promises made to God are serious matters requiring community leadership's attention. The instruction begins with leaders, who must then teach their people. This demonstrates that spiritual leadership includes teaching about commitment and integrity. Vows are voluntary, but once made, they become binding obligations. The Reformed emphasis on the sanctity of oaths and the seriousness of commitment to God finds strong support in this chapter's introduction.

Historical Context

Vows were common in Israel—people voluntarily promised specific actions or offerings to God, often in response to blessing or as petition for help. The vow's voluntary nature meant people chose to bind themselves, but divine holiness meant these self-imposed obligations were as binding as direct commands. Breaking a vow was not merely changing one's mind but breaking faith with God.

Questions for Reflection

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