Numbers 29:24

Authorized King James Version

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Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:

Original Language Analysis

מִנְחָתָ֣ם Their meat offering H4503
מִנְחָתָ֣ם Their meat offering
Strong's: H4503
Word #: 1 of 7
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
וְנִסְכֵּיהֶ֡ם and their drink offerings H5262
וְנִסְכֵּיהֶ֡ם and their drink offerings
Strong's: H5262
Word #: 2 of 7
a libation; also a cast idol
לַ֠פָּרִים for the bullocks H6499
לַ֠פָּרִים for the bullocks
Strong's: H6499
Word #: 3 of 7
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
לָֽאֵילִ֧ם for the rams H352
לָֽאֵילִ֧ם for the rams
Strong's: H352
Word #: 4 of 7
properly, strength; hence, anything strong; specifically an oak or other strong tree
וְלַכְּבָשִׂ֛ים and for the lambs H3532
וְלַכְּבָשִׂ֛ים and for the lambs
Strong's: H3532
Word #: 5 of 7
a ram (just old enough to butt)
בְּמִסְפָּרָ֖ם shall be according to their number H4557
בְּמִסְפָּרָ֖ם shall be according to their number
Strong's: H4557
Word #: 6 of 7
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
כַּמִּשְׁפָּֽט׃ after the manner H4941
כַּמִּשְׁפָּֽט׃ after the manner
Strong's: H4941
Word #: 7 of 7
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind

Analysis & Commentary

Their meat offering and their drink offerings... according to their number, after the manner—Day four's refrain emphasizes the grain (minchah) and wine (nesek) offerings' unchanging proportions. The repetition across seven days (verses 18, 21, 24, 27, 30, 33, 37) creates liturgical cadence like Psalms' refrains.

This verbal repetition aided memorization in oral culture while underscoring theological truth: worship standards don't shift with circumstances. Whether day one's enthusiasm or day four's midpoint, God's 'manner' remained fixed. New covenant believers likewise worship 'in spirit and truth' (John 4:24) consistently.

Historical Context

Priestly education heavily emphasized rote learning. Young Levites memorized Torah portions, sacrificial procedures, and festival calendars before age thirteen (modern bar mitzvah's origin). The repetitive phrasing in Numbers 28-29 facilitated this pedagogical method.

Questions for Reflection

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