Numbers 16:36

Authorized King James Version

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And the LORD spake unto Moses, saying,

Original Language Analysis

וַיְדַבֵּ֥ר spake H1696
וַיְדַבֵּ֥ר spake
Strong's: H1696
Word #: 1 of 5
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יְהוָ֖ה And the LORD H3068
יְהוָ֖ה And the LORD
Strong's: H3068
Word #: 2 of 5
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 5
near, with or among; often in general, to
מֹשֶׁ֥ה unto Moses H4872
מֹשֶׁ֥ה unto Moses
Strong's: H4872
Word #: 4 of 5
mosheh, the israelite lawgiver
לֵּאמֹֽר׃ saying H559
לֵּאמֹֽר׃ saying
Strong's: H559
Word #: 5 of 5
to say (used with great latitude)

Analysis & Commentary

The LORD spake unto Moses—the covenant formula Yahweh dabar (יְהוָה דִּבֶּר) appears immediately after catastrophic judgment, demonstrating that divine discipline never has the final word. God continues to speak, continues to reveal His will, continues to instruct His people even in the aftermath of judgment. This pattern—judgment followed by instruction—appears throughout Scripture: the flood then covenant (Genesis 9), golden calf then tabernacle instructions (Exodus 32-40).

The simplicity of "saying" (le'mor, לֵאמֹר) introduces crucial instruction about the censers. God wastes no moment in turning tragedy into teaching, transforming instruments of rebellion into memorials of warning.

Historical Context

Moses received over 600 direct communications from Yahweh recorded in the Pentateuch. This phrase establishes the prophetic authority of what follows—not Moses's opinion but divine revelation. The Levitical priesthood's validity had just been vindicated through judgment; now God instructs how to memorialize that vindication.

Questions for Reflection

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