Nehemiah 9:22

Authorized King James Version

PDF

Moreover thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.

Original Language Analysis

וַתִּתֵּ֨ן Moreover thou gavest H5414
וַתִּתֵּ֨ן Moreover thou gavest
Strong's: H5414
Word #: 1 of 19
to give, used with greatest latitude of application (put, make, etc.)
לָהֶ֤ם H0
לָהֶ֤ם
Strong's: H0
Word #: 2 of 19
מַמְלָכוֹת֙ them kingdoms H4467
מַמְלָכוֹת֙ them kingdoms
Strong's: H4467
Word #: 3 of 19
dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)
וַֽעֲמָמִ֔ים and nations H5971
וַֽעֲמָמִ֔ים and nations
Strong's: H5971
Word #: 4 of 19
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וַֽתַּחְלְקֵ֖ם and didst divide H2505
וַֽתַּחְלְקֵ֖ם and didst divide
Strong's: H2505
Word #: 5 of 19
to be smooth (figuratively)
לְפֵאָ֑ה them into corners H6285
לְפֵאָ֑ה them into corners
Strong's: H6285
Word #: 6 of 19
properly, mouth in a figurative sense, i.e., direction, region, extremity
וַיִּֽירְשׁ֞וּ so they possessed H3423
וַיִּֽירְשׁ֞וּ so they possessed
Strong's: H3423
Word #: 7 of 19
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶ֖רֶץ and the land H776
אֶ֖רֶץ and the land
Strong's: H776
Word #: 9 of 19
the earth (at large, or partitively a land)
סִיח֗וֹן of Sihon H5511
סִיח֗וֹן of Sihon
Strong's: H5511
Word #: 10 of 19
sichon, an amoritish king
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 11 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶ֖רֶץ and the land H776
אֶ֖רֶץ and the land
Strong's: H776
Word #: 12 of 19
the earth (at large, or partitively a land)
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 13 of 19
a king
חֶשְׁבּ֔וֹן of Heshbon H2809
חֶשְׁבּ֔וֹן of Heshbon
Strong's: H2809
Word #: 14 of 19
cheshbon, a place east of the jordan
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 15 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶ֖רֶץ and the land H776
אֶ֖רֶץ and the land
Strong's: H776
Word #: 16 of 19
the earth (at large, or partitively a land)
ע֥וֹג of Og H5747
ע֥וֹג of Og
Strong's: H5747
Word #: 17 of 19
og, a king of bashan
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 18 of 19
a king
הַבָּשָֽׁן׃ of Bashan H1316
הַבָּשָֽׁן׃ of Bashan
Strong's: H1316
Word #: 19 of 19
bashan (often with the article), a region east of the jordan

Analysis & Commentary

Moreover thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.

This verse within Nehemiah 9 addresses themes of confession, God's faithfulness, corporate prayer, covenant history. Extended corporate prayer recounts God's faithfulness through Israel's history while honestly confessing persistent covenant violations. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Bible Stories