Nehemiah 7:63

Authorized King James Version

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And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.

Original Language Analysis

וּמִן H4480
וּמִן
Strong's: H4480
Word #: 1 of 17
properly, a part of; hence (prepositionally), from or out of in many senses
הַכֹּ֣הֲנִ֔ים And of the priests H3548
הַכֹּ֣הֲנִ֔ים And of the priests
Strong's: H3548
Word #: 2 of 17
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
בְּנֵ֣י the children H1121
בְּנֵ֣י the children
Strong's: H1121
Word #: 3 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
חֳבַיָּ֖ה of Habaiah H2252
חֳבַיָּ֖ה of Habaiah
Strong's: H2252
Word #: 4 of 17
chabajah, an israelite
בְּנֵ֣י the children H1121
בְּנֵ֣י the children
Strong's: H1121
Word #: 5 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַקּ֑וֹץ of Koz H6976
הַקּ֑וֹץ of Koz
Strong's: H6976
Word #: 6 of 17
kots, the name of two israelites
בְּנֵ֣י the children H1121
בְּנֵ֣י the children
Strong's: H1121
Word #: 7 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בַּרְזִלַּ֤י of Barzillai H1271
בַּרְזִלַּ֤י of Barzillai
Strong's: H1271
Word #: 8 of 17
barzillai, the name of three israelites
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 9 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לָ֠קַח which took H3947
לָ֠קַח which took
Strong's: H3947
Word #: 10 of 17
to take (in the widest variety of applications)
מִבְּנ֞וֹת one of the daughters H1323
מִבְּנ֞וֹת one of the daughters
Strong's: H1323
Word #: 11 of 17
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
בַּרְזִלַּ֤י of Barzillai H1271
בַּרְזִלַּ֤י of Barzillai
Strong's: H1271
Word #: 12 of 17
barzillai, the name of three israelites
הַגִּלְעָדִי֙ the Gileadite H1569
הַגִּלְעָדִי֙ the Gileadite
Strong's: H1569
Word #: 13 of 17
a giladite or descendant of gilad
אִשָּׁ֔ה to wife H802
אִשָּׁ֔ה to wife
Strong's: H802
Word #: 14 of 17
a woman
וַיִּקָּרֵ֖א and was called H7121
וַיִּקָּרֵ֖א and was called
Strong's: H7121
Word #: 15 of 17
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
עַל H5921
עַל
Strong's: H5921
Word #: 16 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שְׁמָֽם׃ after their name H8034
שְׁמָֽם׃ after their name
Strong's: H8034
Word #: 17 of 17
an appellation, as a mark or memorial of individuality; by implication honor, authority, character

Analysis & Commentary

And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.

This verse within Nehemiah 7 addresses themes of organization, genealogy, remembrance, continuity. With physical security established, Nehemiah organizes administration and records genealogies, showing continuity with God's promises. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection