Nehemiah 7:38

Authorized King James Version

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The children of Senaah, three thousand nine hundred and thirty.

Original Language Analysis

בְּנֵ֣י The children H1121
בְּנֵ֣י The children
Strong's: H1121
Word #: 1 of 7
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
סְנָאָ֔ה of Senaah H5570
סְנָאָ֔ה of Senaah
Strong's: H5570
Word #: 2 of 7
senaah, a place in palestine
שְׁלֹ֣שֶׁת three H7969
שְׁלֹ֣שֶׁת three
Strong's: H7969
Word #: 3 of 7
three; occasionally (ordinal) third, or (multiple) thrice
אֲלָפִ֔ים thousand H505
אֲלָפִ֔ים thousand
Strong's: H505
Word #: 4 of 7
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
תְּשַׁ֥ע nine H8672
תְּשַׁ֥ע nine
Strong's: H8672
Word #: 5 of 7
nine or (ordinal) ninth
מֵא֖וֹת hundred H3967
מֵא֖וֹת hundred
Strong's: H3967
Word #: 6 of 7
a hundred; also as a multiplicative and a fraction
וּשְׁלֹשִֽׁים׃ and thirty H7970
וּשְׁלֹשִֽׁים׃ and thirty
Strong's: H7970
Word #: 7 of 7
thirty; or (ordinal) thirtieth

Analysis & Commentary

The children of Senaah, three thousand nine hundred and thirty.

This verse within Nehemiah 7 addresses themes of organization, genealogy, remembrance, continuity. With physical security established, Nehemiah organizes administration and records genealogies, showing continuity with God's promises. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection