Nehemiah 4:23

Authorized King James Version

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So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.

Original Language Analysis

וְאֵ֨ין H369
וְאֵ֨ין
Strong's: H369
Word #: 1 of 15
a nonentity; generally used as a negative particle
אֲנִ֜י H589
אֲנִ֜י
Strong's: H589
Word #: 2 of 15
i
וְאַחַ֣י So neither I nor my brethren H251
וְאַחַ֣י So neither I nor my brethren
Strong's: H251
Word #: 3 of 15
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וּנְעָרַ֗י nor my servants H5288
וּנְעָרַ֗י nor my servants
Strong's: H5288
Word #: 4 of 15
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
וְאַנְשֵׁ֤י nor the men H582
וְאַנְשֵׁ֤י nor the men
Strong's: H582
Word #: 5 of 15
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
הַמִּשְׁמָר֙ of the guard H4929
הַמִּשְׁמָר֙ of the guard
Strong's: H4929
Word #: 6 of 15
a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a usage (abstractly), or an example (concretely)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 7 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אַֽחֲרַ֔י which followed H310
אַֽחֲרַ֔י which followed
Strong's: H310
Word #: 8 of 15
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
אֵין H369
אֵין
Strong's: H369
Word #: 9 of 15
a nonentity; generally used as a negative particle
אֲנַ֥חְנוּ me none of us H587
אֲנַ֥חְנוּ me none of us
Strong's: H587
Word #: 10 of 15
we
פֹֽשְׁטִ֖ים put off H6584
פֹֽשְׁטִ֖ים put off
Strong's: H6584
Word #: 11 of 15
to spread out (i.e., deploy in hostile array); by analogy, to strip (i.e., unclothe, plunder, flay, etc.)
בְּגָדֵ֑ינוּ our clothes H899
בְּגָדֵ֑ינוּ our clothes
Strong's: H899
Word #: 12 of 15
a covering, i.e., clothing
אִ֖ישׁ saving that every one H376
אִ֖ישׁ saving that every one
Strong's: H376
Word #: 13 of 15
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
שִׁלְח֥וֹ put them off H7973
שִׁלְח֥וֹ put them off
Strong's: H7973
Word #: 14 of 15
a missile of attack, i.e., spear; also (figuratively) a shoot of growth; i.e., branch
הַמָּֽיִם׃ for washing H4325
הַמָּֽיִם׃ for washing
Strong's: H4325
Word #: 15 of 15
water; figuratively, juice; by euphemism, urine, semen

Analysis & Commentary

So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.

This verse within Nehemiah 4 addresses themes of opposition, perseverance, prayer and work, spiritual warfare. Opposition intensifies as the work progresses, requiring both spiritual response (prayer) and practical measures (armed defense). This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The 52-day wall completion represents remarkable achievement given opposition and limited resources. Excavations have confirmed portions of Nehemiah's wall and various gates mentioned in the text. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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