Nehemiah 4:13

Authorized King James Version

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Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.

Original Language Analysis

וָֽאַעֲמִ֤יד I even set H5975
וָֽאַעֲמִ֤יד I even set
Strong's: H5975
Word #: 1 of 14
to stand, in various relations (literal and figurative, intransitive and transitive)
מִֽתַּחְתִּיּ֧וֹת I in the lower H8482
מִֽתַּחְתִּיּ֧וֹת I in the lower
Strong's: H8482
Word #: 2 of 14
lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb)
לַמָּק֛וֹם places H4725
לַמָּק֛וֹם places
Strong's: H4725
Word #: 3 of 14
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
מֵאַֽחֲרֵ֥י behind H310
מֵאַֽחֲרֵ֥י behind
Strong's: H310
Word #: 4 of 14
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
לַֽחוֹמָ֖ה the wall H2346
לַֽחוֹמָ֖ה the wall
Strong's: H2346
Word #: 5 of 14
a wall of protection
בַּצְּחִחִ֑יים and on the higher places H6706
בַּצְּחִחִ֑יים and on the higher places
Strong's: H6706
Word #: 6 of 14
glaring, i.e., exposed to the bright sun
וָֽאַעֲמִ֤יד I even set H5975
וָֽאַעֲמִ֤יד I even set
Strong's: H5975
Word #: 7 of 14
to stand, in various relations (literal and figurative, intransitive and transitive)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָם֙ the people H5971
הָעָם֙ the people
Strong's: H5971
Word #: 9 of 14
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
לְמִשְׁפָּח֔וֹת after their families H4940
לְמִשְׁפָּח֔וֹת after their families
Strong's: H4940
Word #: 10 of 14
a family, i.e., circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
עִם H5973
עִם
Strong's: H5973
Word #: 11 of 14
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
חַרְבֹֽתֵיהֶ֛ם with their swords H2719
חַרְבֹֽתֵיהֶ֛ם with their swords
Strong's: H2719
Word #: 12 of 14
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
רָמְחֵיהֶ֖ם their spears H7420
רָמְחֵיהֶ֖ם their spears
Strong's: H7420
Word #: 13 of 14
a lance (as thrown); especially the iron point
וְקַשְּׁתֹֽתֵיהֶֽם׃ and their bows H7198
וְקַשְּׁתֹֽתֵיהֶֽם׃ and their bows
Strong's: H7198
Word #: 14 of 14
a bow, for shooting (hence, figuratively, strength) or the iris

Analysis & Commentary

Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.

This verse within Nehemiah 4 addresses themes of opposition, perseverance, prayer and work, spiritual warfare. Opposition intensifies as the work progresses, requiring both spiritual response (prayer) and practical measures (armed defense). Jerusalem's wall (chomah, חוֹמָה) provided security, dignity, and testimony to God's faithfulness. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The 52-day wall completion represents remarkable achievement given opposition and limited resources. Excavations have confirmed portions of Nehemiah's wall and various gates mentioned in the text. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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