Nehemiah 3:14

Authorized King James Version

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But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Beth-haccerem; he built it, and set up the doors thereof, the locks thereof, and the bars thereof.

Original Language Analysis

וְאֵ֣ת׀ H853
וְאֵ֣ת׀
Strong's: H853
Word #: 1 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שַׁ֣עַר gate H8179
שַׁ֣עַר gate
Strong's: H8179
Word #: 2 of 17
an opening, i.e., door or gate
הָֽאַשְׁפּ֗וֹת But the dung H830
הָֽאַשְׁפּ֗וֹת But the dung
Strong's: H830
Word #: 3 of 17
a heap of rubbish or filth
הֶֽחֱזִיק֙ repaired H2388
הֶֽחֱזִיק֙ repaired
Strong's: H2388
Word #: 4 of 17
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
מַלְכִּיָּ֣ה Malchiah H4441
מַלְכִּיָּ֣ה Malchiah
Strong's: H4441
Word #: 5 of 17
malkijah, the name of ten israelites
בֶן the son H1121
בֶן the son
Strong's: H1121
Word #: 6 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
רֵכָ֔ב of Rechab H7394
רֵכָ֔ב of Rechab
Strong's: H7394
Word #: 7 of 17
rekab, the name of two arabs and of two israelites
שַׂ֖ר the ruler H8269
שַׂ֖ר the ruler
Strong's: H8269
Word #: 8 of 17
a head person (of any rank or class)
פֶּ֣לֶךְ of part H6418
פֶּ֣לֶךְ of part
Strong's: H6418
Word #: 9 of 17
a circuit (i.e., district); also a spindle (as whirled); hence, a crutch
בֵּית H0
בֵּית
Strong's: H0
Word #: 10 of 17
הַכָּ֑רֶם of Bethhaccerem H1021
הַכָּ֑רֶם of Bethhaccerem
Strong's: H1021
Word #: 11 of 17
beth-hak-kerem, a place in palestine
ה֣וּא H1931
ה֣וּא
Strong's: H1931
Word #: 12 of 17
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יִבְנֶ֔נּוּ he built H1129
יִבְנֶ֔נּוּ he built
Strong's: H1129
Word #: 13 of 17
to build (literally and figuratively)
וְיַֽעֲמִיד֙ it and set up H5975
וְיַֽעֲמִיד֙ it and set up
Strong's: H5975
Word #: 14 of 17
to stand, in various relations (literal and figurative, intransitive and transitive)
דַּלְתֹתָ֔יו the doors H1817
דַּלְתֹתָ֔יו the doors
Strong's: H1817
Word #: 15 of 17
something swinging, i.e., the valve of a door
מַנְעֻלָ֖יו thereof the locks H4514
מַנְעֻלָ֖יו thereof the locks
Strong's: H4514
Word #: 16 of 17
a bolt
וּבְרִיחָֽיו׃ thereof and the bars H1280
וּבְרִיחָֽיו׃ thereof and the bars
Strong's: H1280
Word #: 17 of 17
a bolt

Analysis & Commentary

But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Beth-haccerem; he built it, and set up the doors thereof, the locks thereof, and the bars thereof.

This verse within Nehemiah 3 addresses themes of community, cooperation, diligence, stewardship. The detailed listing of builders demonstrates organized community effort where each person contributes according to ability and opportunity. The construction work (banah, בָּנָה) symbolizes restoring what sin and judgment destroyed. City gates were strategic both defensively and administratively, controlling access and serving as centers of commerce and justice. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The 52-day wall completion represents remarkable achievement given opposition and limited resources. Excavations have confirmed portions of Nehemiah's wall and various gates mentioned in the text. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection