Nehemiah 11:8

Authorized King James Version

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And after him Gabbai, Sallai, nine hundred twenty and eight.

Original Language Analysis

וְאַֽחֲרָ֖יו And after H310
וְאַֽחֲרָ֖יו And after
Strong's: H310
Word #: 1 of 7
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
גַּבַּ֣י him Gabbai H1373
גַּבַּ֣י him Gabbai
Strong's: H1373
Word #: 2 of 7
gabbai, an israelite
סַלָּ֑י Sallai H5543
סַלָּ֑י Sallai
Strong's: H5543
Word #: 3 of 7
sallu or sallai, the name of two israelites
תְּשַׁ֥ע nine H8672
תְּשַׁ֥ע nine
Strong's: H8672
Word #: 4 of 7
nine or (ordinal) ninth
מֵא֖וֹת hundred H3967
מֵא֖וֹת hundred
Strong's: H3967
Word #: 5 of 7
a hundred; also as a multiplicative and a fraction
עֶשְׂרִ֥ים twenty H6242
עֶשְׂרִ֥ים twenty
Strong's: H6242
Word #: 6 of 7
twenty; also (ordinal) twentieth
וּשְׁמֹנָֽה׃ and eight H8083
וּשְׁמֹנָֽה׃ and eight
Strong's: H8083
Word #: 7 of 7
a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth

Analysis & Commentary

And after him Gabbai, Sallai, nine hundred twenty and eight.

This verse within Nehemiah 11 addresses themes of sacrifice, community building, strategic living. Repopulating Jerusalem required sacrifice—willingness to leave comfortable situations to strengthen the covenant community. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. Nehemiah's final reforms address recurring covenant violations, demonstrating the ongoing challenge of maintaining spiritual commitment across generations. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection