Nehemiah 10:14

Authorized King James Version

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The chief of the people; Parosh, Pahath-moab, Elam, Zatthu, Bani,

Original Language Analysis

רָאשֵׁ֖י The chief H7218
רָאשֵׁ֖י The chief
Strong's: H7218
Word #: 1 of 8
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הָעָ֑ם of the people H5971
הָעָ֑ם of the people
Strong's: H5971
Word #: 2 of 8
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
פַּרְעֹשׁ֙ Parosh H6551
פַּרְעֹשׁ֙ Parosh
Strong's: H6551
Word #: 3 of 8
parosh, the name of our israelite
פַּחַ֣ת H0
פַּחַ֣ת
Strong's: H0
Word #: 4 of 8
מוֹאָ֔ב Pahathmoab H6355
מוֹאָ֔ב Pahathmoab
Strong's: H6355
Word #: 5 of 8
pachath-moab, an israelite
עֵילָ֥ם Elam H5867
עֵילָ֥ם Elam
Strong's: H5867
Word #: 6 of 8
elam, a son of shem and his descendants, with their country; also of six israelites
זַתּ֖וּא Zatthu H2240
זַתּ֖וּא Zatthu
Strong's: H2240
Word #: 7 of 8
zattu, an israelite
בָּנִֽי׃ Bani H1137
בָּנִֽי׃ Bani
Strong's: H1137
Word #: 8 of 8
bani, the name of five israelites

Analysis & Commentary

The chief of the people; Parosh, Pahath-moab, Elam, Zatthu, Bani,

This verse within Nehemiah 10 addresses themes of covenant renewal, specific commitments, accountability. General confession leads to specific commitments regarding temple support, Sabbath observance, and separation from paganism. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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