Nehemiah 7:8

Authorized King James Version

PDF

The children of Parosh, two thousand an hundred seventy and two.

Original Language Analysis

בְּנֵ֣י The children H1121
בְּנֵ֣י The children
Strong's: H1121
Word #: 1 of 6
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
פַרְעֹ֔שׁ of Parosh H6551
פַרְעֹ֔שׁ of Parosh
Strong's: H6551
Word #: 2 of 6
parosh, the name of our israelite
אַלְפַּ֕יִם thousand H505
אַלְפַּ֕יִם thousand
Strong's: H505
Word #: 3 of 6
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
מֵאָ֖ה an hundred H3967
מֵאָ֖ה an hundred
Strong's: H3967
Word #: 4 of 6
a hundred; also as a multiplicative and a fraction
וְשִׁבְעִ֥ים seventy H7657
וְשִׁבְעִ֥ים seventy
Strong's: H7657
Word #: 5 of 6
seventy
וּשְׁנָֽיִם׃ and two H8147
וּשְׁנָֽיִם׃ and two
Strong's: H8147
Word #: 6 of 6
two; also (as ordinal) twofold

Analysis & Commentary

The children of Parosh, two thousand an hundred seventy and two.

This verse within Nehemiah 7 addresses themes of organization, genealogy, remembrance, continuity. With physical security established, Nehemiah organizes administration and records genealogies, showing continuity with God's promises. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The spiritual reforms under Ezra and Nehemiah shaped Judaism for centuries, establishing Scripture's centrality and patterns of worship continuing into the intertestamental period and beyond. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection