Matthew 9:23

Authorized King James Version

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And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐλθὼν came G2064
ἐλθὼν came
Strong's: G2064
Word #: 2 of 17
to come or go (in a great variety of applications, literally and figuratively)
G3588
Strong's: G3588
Word #: 3 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς when Jesus G2424
Ἰησοῦς when Jesus
Strong's: G2424
Word #: 4 of 17
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 5 of 17
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 6 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
οἰκίαν house G3614
οἰκίαν house
Strong's: G3614
Word #: 7 of 17
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 8 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ἄρχοντος the ruler's G758
ἄρχοντος the ruler's
Strong's: G758
Word #: 9 of 17
a first (in rank or power)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἰδὼν saw G1492
ἰδὼν saw
Strong's: G1492
Word #: 11 of 17
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 12 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
αὐλητὰς the minstrels G834
αὐλητὰς the minstrels
Strong's: G834
Word #: 13 of 17
a flute-player
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 14 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸν G3588
τὸν
Strong's: G3588
Word #: 15 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
ὄχλον the people G3793
ὄχλον the people
Strong's: G3793
Word #: 16 of 17
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
θορυβούμενον making a noise G2350
θορυβούμενον making a noise
Strong's: G2350
Word #: 17 of 17
to be in tumult, i.e., disturb, clamor

Analysis & Commentary

Jesus arrives at Jairus's house amid mourning: 'he saw the minstrels and the people making a noise' (ιδων τους αυλητας και τον οχλον θορυβουμενον). 'Minstrels' (αυλητας) were professional flute players hired for funerals. Jewish custom required even poorest families to hire at least two flute players and a wailing woman for funerals. 'Making a noise' (θορυβουμενον) describes the loud, chaotic lamentation—wailing, shouting, instrument playing—that characterized Jewish mourning. This scene contrasts Jesus' calm authority with human despair's chaos. The professional mourners' presence confirms the child is dead; this is official mourning, not vigil for the sick. Jesus enters this scene of death and despair as the Resurrection and the Life, bringing calm and hope where grief reigns.

Historical Context

Jewish funeral customs required immediate burial (within 24 hours) and intense public mourning. Professional mourners intensified grief expression. The loud lamentation expressed belief that death is final tragedy. Flutes, considered mournful instruments, were standard at funerals. Wealthy families hired many mourners to demonstrate the deceased's importance. This public, chaotic mourning contrasts with later Christian funeral hope (1 Thessalonians 4:13). Early Christians maintained some mourning customs but with resurrection hope transforming grief.

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