Matthew 28:12

Authorized King James Version

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And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
συναχθέντες when they were assembled G4863
συναχθέντες when they were assembled
Strong's: G4863
Word #: 2 of 13
to lead together, i.e., collect or convene; specially, to entertain (hospitably)
μετὰ with G3326
μετὰ with
Strong's: G3326
Word #: 3 of 13
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
τῶν G3588
τῶν
Strong's: G3588
Word #: 4 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
πρεσβυτέρων the elders G4245
πρεσβυτέρων the elders
Strong's: G4245
Word #: 5 of 13
older; as noun, a senior; specially, an israelite sanhedrist (also figuratively, member of the celestial council) or christian "presbyter"
συμβούλιόν counsel G4824
συμβούλιόν counsel
Strong's: G4824
Word #: 6 of 13
advisement; specially, a deliberative body, i.e., the provincial assessors or lay-court
τε and G5037
τε and
Strong's: G5037
Word #: 7 of 13
both or also (properly, as correlation of g2532)
λαβόντες had taken G2983
λαβόντες had taken
Strong's: G2983
Word #: 8 of 13
while g0138 is more violent, to seize or remove))
ἀργύρια money G694
ἀργύρια money
Strong's: G694
Word #: 9 of 13
silvery, i.e., (by implication) cash; specially, a silverling (i.e., drachma or shekel)
ἱκανὰ large G2425
ἱκανὰ large
Strong's: G2425
Word #: 10 of 13
competent (as if coming in season), i.e., ample (in amount) or fit (in character)
ἔδωκαν they gave G1325
ἔδωκαν they gave
Strong's: G1325
Word #: 11 of 13
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 12 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
στρατιώταις unto the soldiers G4757
στρατιώταις unto the soldiers
Strong's: G4757
Word #: 13 of 13
a camper-out, i.e., a (common) warrior (literally or figuratively)

Analysis & Commentary

And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers. The chief priests convened a council ('assembled with the elders'—συναχθέντες μετὰ τῶν πρεσβυτέρων/synachthentes meta tōn presbyterōn), the same body that had condemned Jesus (Matthew 26:59). This was the Sanhedrin, Judaism's supreme religious and civil authority, now facing an existential crisis.

'And had taken counsel' (συμβούλιον τε λαβόντες/symboulion te labontes)—they deliberated, strategized, and plotted. Faced with evidence of resurrection, they chose not repentance but damage control. Rather than investigate further or reconsider Jesus's claims, they sought to suppress truth. This illustrates the human heart's capacity for self-deception when truth threatens our interests.

'They gave large money' (ἀργύρια ἱκανὰ ἔδωκαν/argyria hikana edōkan)—a substantial bribe, suggesting the guards were reluctant or fearful. The same leaders who paid Judas to betray Jesus (Matthew 26:14-16) now pay guards to lie about Him. Silver purchased betrayal before crucifixion; silver purchases false testimony after resurrection. The love of money remains a root of evil (1 Timothy 6:10).

The irony is profound: they used money to deny the one Truth that could save them. They paid to propagate a lie rather than freely receive the gospel. This contrasts sharply with the women who gave costly devotion (bringing spices, risking association with a condemned criminal) and received freely the greatest treasure—news of Christ's victory over death.

Historical Context

The Sanhedrin consisted of 70-71 members: chief priests (Sadducees), elders (wealthy laymen), and scribes (Pharisees). Despite theological differences (Sadducees denied resurrection; Pharisees affirmed it), they united against Jesus. His claims threatened both groups' authority and interpretation of Scripture.

Bribing Roman soldiers (if these were Romans) was serious—Roman military discipline was severe, and accepting bribes could result in execution. The bribe had to be substantial enough to outweigh this risk. If these were temple guards, the bribe still had to overcome their fear of being caught in a lie and their firsthand experience of supernatural power at the tomb.

This incident demonstrates institutional corruption. The Sanhedrin, meant to uphold truth and justice, instead funded falsehood. Religious authority without submission to God becomes a tool of oppression and deception. Jesus had warned of this, calling them 'blind guides' and 'whitewashed tombs' (Matthew 23:16, 27).

Matthew notes this false story persisted 'until this day' (verse 15), indicating it was still being circulated when Matthew wrote (perhaps AD 50-70). Yet the church grew despite this propaganda, suggesting the resurrection's evidence was strong enough to overcome official lies.

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