Matthew 23:18

Authorized King James Version

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And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

Original Language Analysis

καί, And G2532
καί, And
Strong's: G2532
Word #: 1 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὃς Whosoever G3739
ὃς Whosoever
Strong's: G3739
Word #: 2 of 20
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐὰν G1437
ἐὰν
Strong's: G1437
Word #: 3 of 20
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
ὀμόσῃ shall swear G3660
ὀμόσῃ shall swear
Strong's: G3660
Word #: 4 of 20
to swear, i.e., take (or declare on) oath
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 5 of 20
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 6 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
θυσιαστηρίῳ the altar G2379
θυσιαστηρίῳ the altar
Strong's: G2379
Word #: 7 of 20
a place of sacrifice, i.e., an altar (special or genitive case, literal or figurative)
οὐδέν nothing G3762
οὐδέν nothing
Strong's: G3762
Word #: 8 of 20
not even one (man, woman or thing), i.e., none, nobody, nothing
ἐστιν· it is G2076
ἐστιν· it is
Strong's: G2076
Word #: 9 of 20
he (she or it) is; also (with neuter plural) they are
ὃς Whosoever G3739
ὃς Whosoever
Strong's: G3739
Word #: 10 of 20
the relatively (sometimes demonstrative) pronoun, who, which, what, that
δ' but G1161
δ' but
Strong's: G1161
Word #: 11 of 20
but, and, etc
ἂν whosoever G302
ἂν whosoever
Strong's: G302
Word #: 12 of 20
whatsoever
ὀμόσῃ shall swear G3660
ὀμόσῃ shall swear
Strong's: G3660
Word #: 13 of 20
to swear, i.e., take (or declare on) oath
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 14 of 20
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 15 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
δώρῳ the gift G1435
δώρῳ the gift
Strong's: G1435
Word #: 16 of 20
a present; specially, a sacrifice
τῷ G3588
τῷ
Strong's: G3588
Word #: 17 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἐπάνω that is upon G1883
ἐπάνω that is upon
Strong's: G1883
Word #: 18 of 20
up above, i.e., over or on (of place, amount, rank, etc.)
αὐτοῦ it G846
αὐτοῦ it
Strong's: G846
Word #: 19 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὀφείλει he is guilty G3784
ὀφείλει he is guilty
Strong's: G3784
Word #: 20 of 20
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty

Analysis & Commentary

And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty—the phrase ouden estin (οὐδέν ἐστιν, it is nothing) reflects Pharisaic teaching that such oaths were non-binding, while opheilei (ὀφείλει, he owes/is bound) indicates binding obligation. Jesus exposes a legalistic system designed to permit oath-breaking while appearing religious.

The Pharisees considered the gift (dōron, δῶρον, sacrificial offering) more binding than the altar itself—another materialistic inversion. By this reasoning, one could swear by God's altar with mental reservation, planning to break the oath, yet claim technical innocence. This casuistry allowed them to deceive while maintaining religious credibility. Jesus's teaching on oaths was revolutionary: Let your yes be yes, and your no be no (Matthew 5:37)—simple integrity, not legalistic evasion.

Historical Context

Ancient oath-taking invoked supernatural witnesses to guarantee truthfulness, with varying degrees of solemnity. Pharisaic tradition created a hierarchy of oaths, some binding and others not, based on arbitrary distinctions. This system appealed to human desire for escape clauses—making promises without real commitment.

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