Matthew 22:34

Authorized King James Version

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But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

Original Language Analysis

Οἱ G3588
Οἱ
Strong's: G3588
Word #: 1 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 12
but, and, etc
Φαρισαῖοι when the Pharisees G5330
Φαρισαῖοι when the Pharisees
Strong's: G5330
Word #: 3 of 12
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
ἀκούσαντες had heard G191
ἀκούσαντες had heard
Strong's: G191
Word #: 4 of 12
to hear (in various senses)
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 5 of 12
demonstrative, that (sometimes redundant); causative, because
ἐφίμωσεν he had put G5392
ἐφίμωσεν he had put
Strong's: G5392
Word #: 6 of 12
to muzzle
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 7 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
Σαδδουκαίους the Sadducees G4523
Σαδδουκαίους the Sadducees
Strong's: G4523
Word #: 8 of 12
a sadducaean (i.e., tsadokian), or follower of a certain heretical israelite
συνήχθησαν they were gathered G4863
συνήχθησαν they were gathered
Strong's: G4863
Word #: 9 of 12
to lead together, i.e., collect or convene; specially, to entertain (hospitably)
ἐπὶ together G1909
ἐπὶ together
Strong's: G1909
Word #: 10 of 12
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὸ G3588
τὸ
Strong's: G3588
Word #: 11 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
αὐτό G846
αὐτό
Strong's: G846
Word #: 12 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

But when the Pharisees had heard that he had put the Sadducees to silence (Οἱ δὲ Φαρισαῖοι ἀκούσαντες ὅτι ἐφίμωσεν τοὺς Σαδδουκαίους/Hoi de Pharisaioi akousantes hoti ephimōsen tous Saddoukaious). The verb φιμόω (phimoō) means to muzzle, to silence completely, like putting a muzzle on an animal's mouth (used this way in 1 Corinthians 9:9 about not muzzling oxen, and Mark 4:39 where Jesus 'muzzles' the storm). Jesus had utterly silenced the Sadducees, leaving them speechless and defeated.

They were gathered together (συνήχθησαν ἐπὶ τὸ αὐτό/synēchthēsan epi to auto). The Pharisees convene emergency council. Though they doctrinally opposed Sadducees (Pharisees believed in resurrection, oral tradition, angels, and spirits which Sadducees rejected), they unite against common enemy—Jesus. This alliance of opponents reveals Jesus's threat to the entire religious establishment. He exposes not just Sadducean skepticism but Pharisaic hypocrisy, challenging all human religious systems with divine truth and authority.

Historical Context

The Pharisees and Sadducees represented rival parties within Second Temple Judaism. Pharisees were middle-class lay teachers emphasizing oral Torah, resurrection, and meticulous legal observance. Sadducees were aristocratic priests controlling the temple, accepting only written Torah, denying resurrection, collaborating with Rome. These groups fiercely debated theology and competed for influence. Yet both united against Jesus, who threatened their power, exposed their corruption, and offered salvation apart from their mediating institutions. This pattern repeats throughout history—theological opponents unite against gospel truth that threatens their religious authority and self-righteousness. The Pharisees should have rejoiced at Jesus vindicating resurrection against Sadducean denial; instead they plot to trap Him, revealing their real concern is preserving power, not pursuing truth.

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