Matthew 21:29
He answered and said, I will not: but afterward he repented, and went.
Original Language Analysis
ὁ
G3588
ὁ
Strong's:
G3588
Word #:
1 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
ἀποκριθεὶς
G611
ἀποκριθεὶς
Strong's:
G611
Word #:
3 of 10
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
θέλω
I will
G2309
θέλω
I will
Strong's:
G2309
Word #:
6 of 10
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
Historical Context
This parable follows directly from the question about John's baptism (v.25). John called everyone—including despised tax collectors and prostitutes—to repentance. The 'sinners' responded; the religious establishment refused. Jesus validates John's ministry while condemning the leaders' hypocrisy.
Questions for Reflection
- In what areas might you be the second son—saying 'yes' to God but not actually obeying?
- How does this parable challenge social respectability as evidence of saving faith?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
He answered and said, I will not: but afterward he repented, and went—The first son's initial defiance (οὐ θέλω, ou thelō, 'I don't want to') represents tax collectors and sinners who initially lived in rebellion. But afterward he repented (μεταμεληθεὶς, metamelētheis)—felt regret, changed his mind—and went.
This parable inverts religious expectations. Outward compliance matters less than eventual obedience. The 'sinners' who initially rejected God but responded to John's baptism proved more righteous than religious leaders who professed devotion but refused to repent. True discipleship means doing the Father's will, not merely talking about it (Matt 7:21).