Matthew 21:29

Authorized King James Version

He answered and said, I will not: but afterward he repented, and went.

Word-by-Word Analysis
#1
the (sometimes to be supplied, at others omitted, in english idiom)
#2
δὲ
He answered
but, and, etc
#3
ἀποκριθεὶς
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
#4
εἶπεν
and said
to speak or say (by word or writing)
#5
Οὐ
not
the absolute negative (compare g3361) adverb; no or not
#6
θέλω
I will
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
#7
ὕστερον
afterward
more lately, i.e., eventually
#8
δὲ
He answered
but, and, etc
#9
μεταμεληθεὶς
he repented
to care afterwards, i.e., regret
#10
ἀπῆλθεν
and went
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively

Analysis

This verse develops the salvation theme central to Matthew. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to gospel presenting Jesus as the fulfillment of Jewish Messianic hope, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within Roman imperial rule over Jewish Palestine with messianic expectations. The author writes to address Jewish Christians seeking to understand Jesus as Messiah, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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