Matthew 13:4

Authorized King James Version

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And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐν when G1722
ἐν when
Strong's: G1722
Word #: 2 of 18
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 3 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
σπείρειν sowed G4687
σπείρειν sowed
Strong's: G4687
Word #: 4 of 18
to scatter, i.e., sow (literally or figuratively)
αὐτά he G846
αὐτά he
Strong's: G846
Word #: 5 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
some G3739
some
Strong's: G3739
Word #: 6 of 18
the relatively (sometimes demonstrative) pronoun, who, which, what, that
μὲν G3303
μὲν
Strong's: G3303
Word #: 7 of 18
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
ἔπεσεν seeds fell G4098
ἔπεσεν seeds fell
Strong's: G4098
Word #: 8 of 18
to fall (literally or figuratively)
παρὰ by G3844
παρὰ by
Strong's: G3844
Word #: 9 of 18
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
τὴν G3588
τὴν
Strong's: G3588
Word #: 10 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ὁδόν, G3598
ὁδόν,
Strong's: G3598
Word #: 11 of 18
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἦλθεν came G2064
ἦλθεν came
Strong's: G2064
Word #: 13 of 18
to come or go (in a great variety of applications, literally and figuratively)
τὰ G3588
τὰ
Strong's: G3588
Word #: 14 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
πετεινὰ the fowls G4071
πετεινὰ the fowls
Strong's: G4071
Word #: 15 of 18
a flying animal, i.e., bird
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 16 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κατέφαγεν devoured G2719
κατέφαγεν devoured
Strong's: G2719
Word #: 17 of 18
to eat up, i.e., devour (literally or figuratively)
αὐτά he G846
αὐτά he
Strong's: G846
Word #: 18 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

'And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up.' Jesus begins the Parable of the Sower, describing first response-type to gospel: the path hearers. The 'way side' (τὴν ὁδόν/tēn hodon) refers to hardened footpath through or beside the field—compacted soil where seed cannot penetrate. Birds immediately 'devoured' (κατέφαγεν/katephagen) the seed. Jesus explains (v.19): this represents those who hear kingdom word but don't understand; Satan immediately removes what was sown. The image is sobering: some hear gospel without any penetration—like seed bouncing off concrete. Reformed theology sees this describing unregenerate hearts in hardened unbelief (Hebrews 3:15). The problem isn't seed (Word is powerful—Hebrews 4:12) but soil condition. Hardness can result from repeated exposure without response, love of sin, pride, or previous rejection of truth. The parable warns against assuming mere hearing guarantees spiritual benefit. Spiritual receptivity—soft, prepared heart—is essential.

Historical Context

Palestinian farmers sowed seed by hand-broadcasting, walking through fields scattering grain. Inevitably, some fell on footpaths traversing fields. These paths became hard-packed from constant traffic—soil compacted, impenetrable. Seeds landing there remained surface-level, easily visible to birds that quickly ate them. Jesus's agricultural illustration would have been immediately recognized by His audience—they'd seen this countless times. The spiritual application addressed common experience: thousands heard Jesus teach, yet many showed no lasting response. The parable explained this phenomenon: hearing alone doesn't guarantee fruit. Heart condition determines response. In church history, this pattern repeats: some hear gospel repeatedly—in Christian families, churches, schools—yet remain unmoved. The Word never penetrates; Satan removes it before any impact. This challenges both preachers (faithful proclamation required despite varied responses) and hearers (desperate need for heart receptivity). Modern Western Christianity particularly needs this warning: we're saturated with Bible teaching yet often produce little fruit.

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