Mark 9:8

Authorized King James Version

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And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 12
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐξάπινα suddenly G1819
ἐξάπινα suddenly
Strong's: G1819
Word #: 2 of 12
of a sudden, i.e., unexpectedly
περιβλεψάμενοι when they had looked round about G4017
περιβλεψάμενοι when they had looked round about
Strong's: G4017
Word #: 3 of 12
to look all around
οὐκέτι any more G3765
οὐκέτι any more
Strong's: G3765
Word #: 4 of 12
not yet, no longer
οὐδένα no man G3762
οὐδένα no man
Strong's: G3762
Word #: 5 of 12
not even one (man, woman or thing), i.e., none, nobody, nothing
εἶδον they saw G1492
εἶδον they saw
Strong's: G1492
Word #: 6 of 12
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ἀλλὰ save G235
ἀλλὰ save
Strong's: G235
Word #: 7 of 12
properly, other things, i.e., (adverbially) contrariwise (in many relations)
τὸν G3588
τὸν
Strong's: G3588
Word #: 8 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦν Jesus G2424
Ἰησοῦν Jesus
Strong's: G2424
Word #: 9 of 12
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
μόνον only G3441
μόνον only
Strong's: G3441
Word #: 10 of 12
remaining, i.e., sole or single; by implication, mere
μεθ' with G3326
μεθ' with
Strong's: G3326
Word #: 11 of 12
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
ἑαυτῶν themselves G1438
ἑαυτῶν themselves
Strong's: G1438
Word #: 12 of 12
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc

Analysis & Commentary

After the Father's voice affirmed Jesus, the disciples 'saw no man any more, save Jesus only' (οὐκέτι οὐδένα εἶδον ἀλλὰ τὸν Ἰησοῦν μόνον). The phrase 'Jesus only' (ton Iēsoun monon) is theologically emphatic—Moses and Elijah disappeared, leaving Jesus alone as the focus. This visual reinforces the Father's command to 'hear him' (v. 7)—Jesus alone is God's final revelation. The Law (Moses) and Prophets (Elijah) pointed to Christ but don't remain as independent authorities alongside Him. Jesus fulfills and supersedes them. This doesn't negate the Old Testament but establishes Christ as its interpretive key and ultimate fulfillment. Reformed theology emphasizes solus Christus (Christ alone)—salvation, revelation, and authority rest in Jesus exclusively. The transfiguration visually enacted this principle: the mountain-top revelation concluded with 'Jesus only,' teaching that all other voices fade before the incarnate Son.

Historical Context

The disappearance of Moses and Elijah and the phrase 'Jesus only' became a crucial New Testament theological emphasis. Hebrews 1:1-2 states that God 'spoke in time past unto the fathers by the prophets' but 'hath in these last days spoken unto us by his Son.' Jesus is God's final, complete revelation. The early church's Christological controversies centered on Jesus' unique identity—not a great teacher among others, but God's only Son. Various heresies (Arianism, Adoptionism, Ebionism) diminished Christ's deity or uniqueness; orthodox Christianity confessed Jesus as fully God and fully man, the exclusive mediator (1 Timothy 2:5). The transfiguration's 'Jesus only' conclusion visually demonstrated this exclusivity, strengthening apostolic witness against syncretism and pluralism.

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