Mark 6:40

Authorized King James Version

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And they sat down in ranks, by hundreds, and by fifties.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 9
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀνέπεσον they sat down G377
ἀνέπεσον they sat down
Strong's: G377
Word #: 2 of 9
to fall back, i.e., lie down, lean back
πρασιαὶ in ranks G4237
πρασιαὶ in ranks
Strong's: G4237
Word #: 3 of 9
a garden plot, i.e., (by implication, of regular beds) a row (repeated in plural by hebraism, to indicate an arrangement)
πρασιαὶ in ranks G4237
πρασιαὶ in ranks
Strong's: G4237
Word #: 4 of 9
a garden plot, i.e., (by implication, of regular beds) a row (repeated in plural by hebraism, to indicate an arrangement)
ἀνὰ by G303
ἀνὰ by
Strong's: G303
Word #: 5 of 9
properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.)
ἑκατὸν hundreds G1540
ἑκατὸν hundreds
Strong's: G1540
Word #: 6 of 9
a hundred
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 9
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀνὰ by G303
ἀνὰ by
Strong's: G303
Word #: 8 of 9
properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.)
πεντήκοντα fifties G4004
πεντήκοντα fifties
Strong's: G4004
Word #: 9 of 9
fifty

Analysis & Commentary

And they sat down in ranks, by hundreds, and by fifties. The precise organization facilitates distribution and establishes the miracle's credibility. 'They sat down in ranks' (ἀνέπεσαν πρασιαὶ πρασιαὶ, anepesan prasiai prasiai)—the Greek prasiai prasiai literally means 'garden beds garden beds,' suggesting orderly rows like planted vegetables. This vivid imagery describes organized groups seated in rows across the green grass. 'By hundreds, and by fifties' (κατὰ ἑκατὸν καὶ κατὰ πεντήκοντα, kata hekaton kai kata pentēkonta) specifies group sizes, echoing Moses' organization of Israel (Exodus 18:21-25) and reinforcing the new exodus typology. These precise numbers enabled accurate crowd count, establishing that approximately 5000 men actually received food. The organization demonstrated divine wisdom: orderly distribution prevented chaos, ensured everyone received provision, and created witnesses who could testify to the miracle's reality. This pattern appears throughout Scripture—God works through order and structure, not disorder. Even miraculous provision follows principles of wisdom and organization. The military-like organization (companies, ranks, numbered groups) suggested kingdom authority—Jesus commanded, disciples obeyed, crowds complied, provision followed.

Historical Context

The organization by hundreds and fifties recalls Jethro's advice to Moses (Exodus 18:21) about organizing Israel's leadership. This parallel reinforced Jesus as greater than Moses—organizing God's people to receive provision in wilderness. Ancient readers familiar with Exodus would recognize the deliberate echo. The precision of these numbers (5000 men, groups of 50 and 100) served apologetic function: specific details increased credibility. Vague claims ('many people') were easier to dismiss as exaggeration; precise numbers demanded explanation. Mark's noting both group organization and grass color provides eyewitness detail suggesting Peter's testimony (Mark's likely source) included vivid memories. The military connotations of ranked seating by numbered companies may have concerned Roman authorities if they knew—suggesting organized movement, potential rebellion. Yet Jesus' kingdom was not of this world (John 18:36). Early church saw significance in the organization: Christ as head organizing His body (church), distributing provision (grace) through ordained means (ministry, sacraments) to gathered people. The miracle thus prefigured ecclesiastical order: organized community receiving divine provision through Christ's appointed servants.

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