This verse introduces a Sabbath controversy: Jesus' disciples 'plucked the ears of corn' as they walked through grainfields on the Sabbath. The imperfect tense indicates ongoing action. Deuteronomy 23:25 permitted this, but Pharisaic tradition classified it as 'harvesting' and thus Sabbath-work violation. The disciples' action was legal concerning property rights but questionable concerning Sabbath observance according to oral tradition. Jesus permits this, implying that Sabbath law permits necessary provision. Reformed theology emphasizes that Christ is Lord of the Sabbath (v. 28), with authority to interpret its proper observance.
Historical Context
The Sabbath commanded rest from work, commemorating creation rest and exodus deliverance. The fourth commandment prohibited work but didn't detail specific activities. Jewish tradition developed 39 categories of prohibited work, including harvesting—all arguably violated by plucking grain. Pharisees built 'fences around the law.' By Jesus' time, Sabbath observance had become burden rather than blessing. Early Christians transferred Sabbath principle to Sunday worship, emphasizing rest in Christ's finished work.
Questions for Reflection
How do religious traditions sometimes obscure God's original intent in His commands?
In what ways do you treat Sabbath rest legalistically rather than gratefully?
How does understanding Christ as Lord of the Sabbath free you from legalistic bondage?
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Analysis & Commentary
This verse introduces a Sabbath controversy: Jesus' disciples 'plucked the ears of corn' as they walked through grainfields on the Sabbath. The imperfect tense indicates ongoing action. Deuteronomy 23:25 permitted this, but Pharisaic tradition classified it as 'harvesting' and thus Sabbath-work violation. The disciples' action was legal concerning property rights but questionable concerning Sabbath observance according to oral tradition. Jesus permits this, implying that Sabbath law permits necessary provision. Reformed theology emphasizes that Christ is Lord of the Sabbath (v. 28), with authority to interpret its proper observance.