Mark 14:43

Authorized King James Version

And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
εὐθὲως,
immediately
directly, i.e., at once or soon
#3
ἔτι
while he yet
"yet," still (of time or degree)
#4
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#5
λαλοῦντος
spake
to talk, i.e., utter words
#6
παραγίνεται
cometh
to become near, i.e., approach (have arrived); by implication, to appear publicly
#7
Ἰούδας
Judas
judas (i.e., jehudah), the name of ten israelites; also of the posterity of one of them and its region
#8
εἷς
one
one
#9
ὢν
being
#10
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#11
δώδεκα
of the twelve
two and ten, i.e., a dozen
#12
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#13
μετὰ
with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#14
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#15
ὄχλος
multitude
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
#16
πολὺς
a great
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
#17
μετὰ
with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#18
μαχαιρῶν
swords
a knife, i.e., dirk; figuratively, war, judicial punishment
#19
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#20
ξύλων
staves
timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance
#21
παρὰ
from
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
#22
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#23
ἀρχιερέων
the chief priests
the high-priest (literally, of the jews; typically, christ); by extension a chief priest
#24
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#25
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#26
γραμματέων
the scribes
a professional writer
#27
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#28
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#29
πρεσβυτέρων
the elders
older; as noun, a senior; specially, an israelite sanhedrist (also figuratively, member of the celestial council) or christian "presbyter"

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Mark Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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