Mark 14:13

Authorized King James Version

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And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀποστέλλει he sendeth forth G649
ἀποστέλλει he sendeth forth
Strong's: G649
Word #: 2 of 22
set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively
δύο two G1417
δύο two
Strong's: G1417
Word #: 3 of 22
"two"
τῶν G3588
τῶν
Strong's: G3588
Word #: 4 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
μαθητῶν disciples G3101
μαθητῶν disciples
Strong's: G3101
Word #: 5 of 22
a learner, i.e., pupil
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 6 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγει saith G3004
λέγει saith
Strong's: G3004
Word #: 8 of 22
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 9 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ὑπάγετε Go ye G5217
Ὑπάγετε Go ye
Strong's: G5217
Word #: 10 of 22
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 11 of 22
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 12 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
πόλιν the city G4172
πόλιν the city
Strong's: G4172
Word #: 13 of 22
a town (properly, with walls, of greater or less size)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 14 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀπαντήσει there shall meet G528
ἀπαντήσει there shall meet
Strong's: G528
Word #: 15 of 22
to meet away, i.e., encounter
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 16 of 22
to (with or by) you
ἄνθρωπος a man G444
ἄνθρωπος a man
Strong's: G444
Word #: 17 of 22
man-faced, i.e., a human being
κεράμιον a pitcher G2765
κεράμιον a pitcher
Strong's: G2765
Word #: 18 of 22
an earthenware vessel, i.e., jar
ὕδατος of water G5204
ὕδατος of water
Strong's: G5204
Word #: 19 of 22
water (as if rainy) literally or figuratively
βαστάζων· bearing G941
βαστάζων· bearing
Strong's: G941
Word #: 20 of 22
to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
ἀκολουθήσατε follow G190
ἀκολουθήσατε follow
Strong's: G190
Word #: 21 of 22
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 22 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

He sendeth forth two of his disciples—Luke 22:8 identifies them as Peter and John. Sending two fulfills the principle of paired witnesses (Deuteronomy 19:15). There shall meet you a man bearing a pitcher of water (ἄνθρωπος κεράμιον ὕδατος βαστάζων, anthrōpos keramion hydatos bastazōn)—this sign was remarkable because water-carrying was women's work. A man carrying water would be conspicuous and unmistakable.

Jesus's detailed foreknowledge demonstrates divine omniscience—He knew precisely what the disciples would encounter. This miraculous knowledge parallels His prophecy of finding the colt (Mark 11:2-6) and shows sovereign control over circumstances. Some scholars suggest Jesus prearranged this meeting; others see supernatural foreknowledge. Either way, Jesus orchestrates events for Passover preparation. The cryptic sign may have protected the location from Judas, who wasn't privy to these instructions, ensuring uninterrupted final meal with His disciples.

Historical Context

In first-century Palestine, women typically carried water jars on their heads while men carried wineskins. A man carrying a water pitcher (κεράμιον, keramion—ceramic jar) would immediately stand out. This unusual sign ensured the disciples found the right person. Jerusalem was crowded with Passover pilgrims (possibly 200,000+), making a specific meeting place essential. The "city" (πόλιν) was Jerusalem. Jesus likely had sympathetic supporters in Jerusalem who provided the upper room, though the Gospels don't name them. Secrecy was necessary because Judas and temple authorities were plotting arrest.

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