Mark 11:29

Authorized King James Version

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And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 22
but, and, etc
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 3 of 22
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
ἀποκρίθητέ answer G611
ἀποκρίθητέ answer
Strong's: G611
Word #: 4 of 22
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
εἶπεν and said G2036
εἶπεν and said
Strong's: G2036
Word #: 5 of 22
to speak or say (by word or writing)
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 6 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ἐπερωτήσω I will G1905
Ἐπερωτήσω I will
Strong's: G1905
Word #: 7 of 22
to ask for, i.e., inquire, seek
ὑμᾶς of you G5209
ὑμᾶς of you
Strong's: G5209
Word #: 8 of 22
you (as the objective of a verb or preposition)
κἀγὼ also G2504
κἀγὼ also
Strong's: G2504
Word #: 9 of 22
so also the dative case ????? <pronunciation strongs="kam-oy'"/>, and accusative case ???? <pronunciation strongs="kam-eh'"/> and (or also, even, etc.
ἕνα one G1520
ἕνα one
Strong's: G1520
Word #: 10 of 22
one
λόγον question G3056
λόγον question
Strong's: G3056
Word #: 11 of 22
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 12 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀποκρίθητέ answer G611
ἀποκρίθητέ answer
Strong's: G611
Word #: 13 of 22
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
μοι me G3427
μοι me
Strong's: G3427
Word #: 14 of 22
to me
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 15 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐρῶ I will tell G2046
ἐρῶ I will tell
Strong's: G2046
Word #: 16 of 22
an alternate for g2036 in certain tenses; to utter, i.e., speak or say
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 17 of 22
to (with or by) you
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 18 of 22
"in," at, (up-)on, by, etc
ποίᾳ what G4169
ποίᾳ what
Strong's: G4169
Word #: 19 of 22
individualizing interrogative (of character) what sort of, or (of number) which one
ἐξουσίᾳ authority G1849
ἐξουσίᾳ authority
Strong's: G1849
Word #: 20 of 22
privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token o
ταῦτα these things G5023
ταῦτα these things
Strong's: G5023
Word #: 21 of 22
these things
ποιῶ· I do G4160
ποιῶ· I do
Strong's: G4160
Word #: 22 of 22
to make or do (in a very wide application, more or less direct)

Analysis & Commentary

I will also ask of you one question, and answer me, and I will tell you by what authority I do these things—Jesus does not refuse to answer but conditions His answer on their response. This rabbinical teaching method—answering questions with questions—was common in first-century Judaism. By proposing a question trade, Jesus exposes whether they are genuinely seeking truth or attempting entrapment. His question about John the Baptist's authority will reveal their hearts. If they are honest truth-seekers willing to acknowledge John's divine commissioning, they will have their answer about Jesus—because John testified explicitly that Jesus was the Messiah (John 1:29-34). If they are dishonest, they disqualify themselves from receiving Jesus's answer. Jesus will not cast pearls before swine (Matthew 7:6).

Historical Context

Rabbinic dialogue frequently employed counter-questions, probing assumptions, and dialectical reasoning. This was not evasion but sophisticated engagement designed to clarify thinking and lead interlocutors to truth. John the Baptist's ministry (circa AD 28-29) had profoundly impacted Judea. Crowds flocked to hear him; his martyrdom by Herod was recent (Mark 6:14-29). John's status remained controversial—the people considered him a prophet; Herod feared his influence; religious leaders were ambivalent. Jesus's question forced them to publicly state their position on John.

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