Luke 9:49

Authorized King James Version

And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

Word-by-Word Analysis
#1
Ἀποκριθεὶς
answered
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
#2
δὲ
And
but, and, etc
#3
the (sometimes to be supplied, at others omitted, in english idiom)
#4
Ἰωάννης
John
joannes (i.e., jochanan), the name of four israelites
#5
εἶπεν
and said
to speak or say (by word or writing)
#6
Ἐπιστάτα
Master
an appointee over, i.e., commander (teacher)
#7
εἴδομέν
we saw
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#8
τινα
one
some or any person or object
#9
ἐπὶ
in
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#10
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
ὀνόματί
name
a "name" (literally or figuratively) (authority, character)
#12
σου
thy
of thee, thy
#13
ἐκβάλλοντα
casting out
to eject (literally or figuratively)
#14
τά
the (sometimes to be supplied, at others omitted, in english idiom)
#15
δαιμόνια
devils
a daemonic being; by extension a deity
#16
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#17
ἐκωλύσαμεν
we forbad
to estop, i.e., prevent (by word or act)
#18
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#19
ὅτι
because
demonstrative, that (sometimes redundant); causative, because
#20
οὐκ
not
the absolute negative (compare g3361) adverb; no or not
#21
ἀκολουθεῖ
he followeth
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
#22
μεθ'
with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#23
ἡμῶν
us
of (or from) us

Analysis

This verse develops the salvation theme central to Luke. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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