Luke 8:4

Authorized King James Version

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And when much people were gathered together, and were come to him out of every city, he spake by a parable:

Original Language Analysis

Συνιόντος were gathered together G4896
Συνιόντος were gathered together
Strong's: G4896
Word #: 1 of 14
to assemble
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 14
but, and, etc
ὄχλου people G3793
ὄχλου people
Strong's: G3793
Word #: 3 of 14
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
πολλοῦ when much G4183
πολλοῦ when much
Strong's: G4183
Word #: 4 of 14
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῶν G3588
τῶν
Strong's: G3588
Word #: 6 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
κατὰ out of every G2596
κατὰ out of every
Strong's: G2596
Word #: 7 of 14
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
πόλιν city G4172
πόλιν city
Strong's: G4172
Word #: 8 of 14
a town (properly, with walls, of greater or less size)
ἐπιπορευομένων were come G1975
ἐπιπορευομένων were come
Strong's: G1975
Word #: 9 of 14
to journey further, i.e., travel on (reach)
πρὸς to G4314
πρὸς to
Strong's: G4314
Word #: 10 of 14
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 11 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἶπεν he spake G2036
εἶπεν he spake
Strong's: G2036
Word #: 12 of 14
to speak or say (by word or writing)
διὰ by G1223
διὰ by
Strong's: G1223
Word #: 13 of 14
through (in very wide applications, local, causal, or occasional)
παραβολῆς· a parable G3850
παραβολῆς· a parable
Strong's: G3850
Word #: 14 of 14
a similitude ("parable"), i.e., (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage

Analysis & Commentary

And when much people were gathered together, and were come to him out of every city, he spake by a parable—The Greek ochlou pollou (ὄχλου πολλοῦ, "great crowd") emphasizes the massive audience, while kata polin (κατὰ πόλιν, "according to city" or "from each city") indicates representatives from multiple municipalities converged. This diverse, large assembly prompted Jesus to shift teaching methods. The phrase eipen dia parabolēs (εἶπεν διὰ παραβολῆς, "spoke through a parable") introduces Jesus' characteristic pedagogical tool.

The term parabolē (παραβολή) literally means "a throwing alongside," from para (beside) and ballō (to throw)—placing one thing beside another for comparison. Parables simultaneously reveal truth to receptive hearers and conceal it from hardened hearts (v. 10). Jesus' use of parables fulfilled prophetic pattern (Psalm 78:2, quoted in Matthew 13:35) and represented wisdom teaching common in Jewish tradition (Proverbs, rabbinic mashal). The shift to parabolic teaching at this point in Luke's narrative signals increasing opposition and the need to distinguish genuine disciples from mere curiosity-seekers.

Historical Context

First-century Palestinian culture was largely agrarian, making agricultural parables immediately accessible. Open-air teaching to large crowds was common practice for popular rabbis and philosophers. The mention of crowds from every city indicates Jesus' fame had spread throughout Galilee, likely following the miracles and exorcisms of chapters 4-7. Outdoor acoustics and the custom of sitting while teaching (rabbinic practice) allowed large groups to hear. Jewish wisdom literature extensively used parables and metaphorical teaching (Proverbs, Ecclesiastes, prophetic literature). Jesus' parables, however, were unique in their eschatological urgency—announcing the kingdom's arrival rather than merely communicating timeless wisdom. The parable method allowed Jesus to challenge listeners without direct confrontation, inviting reflection rather than provoking immediate hostility from religious authorities.

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