Luke 5:33

Authorized King James Version

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And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?

Original Language Analysis

οἱ the disciples G3588
οἱ the disciples
Strong's: G3588
Word #: 1 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 25
but, and, etc
εἶπον they said G2036
εἶπον they said
Strong's: G2036
Word #: 3 of 25
to speak or say (by word or writing)
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 4 of 25
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 5 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Διατί Why G1302
Διατί Why
Strong's: G1302
Word #: 6 of 25
through what cause ?, i.e., why?
οἱ the disciples G3588
οἱ the disciples
Strong's: G3588
Word #: 7 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
μαθηταὶ the disciples G3101
μαθηταὶ the disciples
Strong's: G3101
Word #: 8 of 25
a learner, i.e., pupil
Ἰωάννου of John G2491
Ἰωάννου of John
Strong's: G2491
Word #: 9 of 25
joannes (i.e., jochanan), the name of four israelites
νηστεύουσιν do G3522
νηστεύουσιν do
Strong's: G3522
Word #: 10 of 25
to abstain from food (religiously)
πυκνὰ often G4437
πυκνὰ often
Strong's: G4437
Word #: 11 of 25
clasped (thick), i.e., (figuratively) frequent; neuter plural (as adverb) frequently
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 12 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δεήσεις prayers G1162
δεήσεις prayers
Strong's: G1162
Word #: 13 of 25
a petition
ποιοῦνται make G4160
ποιοῦνται make
Strong's: G4160
Word #: 14 of 25
to make or do (in a very wide application, more or less direct)
ὁμοίως likewise G3668
ὁμοίως likewise
Strong's: G3668
Word #: 15 of 25
similarly
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 16 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ the disciples G3588
οἱ the disciples
Strong's: G3588
Word #: 17 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
οἱ the disciples G3588
οἱ the disciples
Strong's: G3588
Word #: 18 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
Φαρισαίων of the Pharisees G5330
Φαρισαίων of the Pharisees
Strong's: G5330
Word #: 19 of 25
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
οἱ the disciples G3588
οἱ the disciples
Strong's: G3588
Word #: 20 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 21 of 25
but, and, etc
σοὶ thine G4674
σοὶ thine
Strong's: G4674
Word #: 22 of 25
thine
ἐσθίουσιν eat G2068
ἐσθίουσιν eat
Strong's: G2068
Word #: 23 of 25
used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 24 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πίνουσιν drink G4095
πίνουσιν drink
Strong's: G4095
Word #: 25 of 25
to imbibe (literally or figuratively)

Analysis & Commentary

Why do disciples of John fast oft likewise Pharisees but thine eat drink. John disciples ascetic practice. Fast nēsteuousin abstain from food. Oft pykna frequently regular. Likewise homoiōs similarly. Pharisees religious fasting. But de contrast. Thine soi your disciples. Eat drink normal activities. Question challenges Jesus disciples lack of fasting. Jesus response bridegroom presence changes everything (vv. 34-35). Joy replaces mourning when Christ is present. After His departure they will fast. Reformed theology distinguishes old covenant preparation from new covenant fulfillment. Kingdom has come in Christ changes worship practice.

Historical Context

Fasting was regular Jewish practice. John disciples continued. Pharisees fasted twice weekly. Jesus disciples did not fast while He was present. Not that fasting wrong but inappropriate during celebration. Jesus is bridegroom His presence is wedding feast. After ascension early church practiced fasting (Acts 13:2). But fasting is means not end. Can become empty ritual. Reformation recovered proper understanding fasting is spiritual discipline not meritorious work. Modern church some neglect fasting others make it legalistic requirement. Balance needed.

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