Luke 3:33

Authorized King James Version

Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,

Word-by-Word Analysis
#1
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#2
Ἀμιναδὰβ
Which was the son of Aminadab
aminadab, an israelite
#3
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#4
Ἀράμ,
which was the son of Aram
aram (i.e., ram), an israelite
#5
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#6
Ἑσρὼμ
which was the son of Esrom
esrom (i.e., chetsron), an israelite
#7
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#8
Φάρες
which was the son of Phares
phares (i.e., perets), an israelite
#9
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#10
Ἰούδα
which was the son of Juda
judas (i.e., jehudah), the name of ten israelites; also of the posterity of one of them and its region

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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