Luke 22:6

Authorized King James Version

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And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐξωμολόγησεν he promised G1843
ἐξωμολόγησεν he promised
Strong's: G1843
Word #: 2 of 11
to acknowledge or (by implication, of assent) agree fully
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 3 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐζήτει sought G2212
ἐζήτει sought
Strong's: G2212
Word #: 4 of 11
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
εὐκαιρίαν opportunity G2120
εὐκαιρίαν opportunity
Strong's: G2120
Word #: 5 of 11
a favorable occasion
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 6 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
παραδοῦναι to betray G3860
παραδοῦναι to betray
Strong's: G3860
Word #: 7 of 11
to surrender, i.e yield up, entrust, transmit
αὐτοῖς him G846
αὐτοῖς him
Strong's: G846
Word #: 8 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
αὐτοῖς him G846
αὐτοῖς him
Strong's: G846
Word #: 9 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἄτερ in the absence G817
ἄτερ in the absence
Strong's: G817
Word #: 10 of 11
aloof, i.e., apart from (literally or figuratively)
ὄχλου of the multitude G3793
ὄχλου of the multitude
Strong's: G3793
Word #: 11 of 11
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot

Analysis & Commentary

And he promised, and sought opportunity to betray him unto them in the absence of the multitude. Judas promised (ἐξωμολόγησεν, exōmologēsen, 'agreed/consented'), sealing the arrangement. He then sought opportunity (ἐζήτει εὐκαιρίαν, ezētei eukairan, imperfect tense of continuous action), looking for the right eukaira—a 'good season' or 'opportune time.' The crucial condition: in the absence of the multitude (ἄτερ ὄχλου, ater ochlou, 'without a crowd').

This solves the leaders' dilemma from verse 2—how to arrest Jesus without triggering a riot among Passover pilgrims who honored Him. Judas knew Jesus' patterns: prayer at Gethsemane, teaching in temple courts, movements around Jerusalem. He would identify the isolated moment for arrest. The tragic irony: Judas searched for opportunity to destroy while Jesus sought opportunity to save. Where Judas calculated timing for treachery, Christ embraced divine timing for sacrifice: 'Mine hour is come' (John 12:23).

Historical Context

Jerusalem swelled from 40,000 residents to over 200,000 during Passover, with pilgrims camping around the city. Roman governors relocated from Caesarea to Jerusalem during festivals anticipating potential messianic uprisings. Any public arrest of a popular figure risked mob violence, complicating Roman-Jewish relations.

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