And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty—"At the season" (καιρῷ, kairō) indicates the appointed time for harvest and payment. The owner's request through his "servant" (δοῦλον, doulon) was entirely legitimate—he sought the fruit (καρποῦ, karpou) that was rightfully his. The servants represent the prophets God sent to Israel calling for righteousness, justice, and covenant faithfulness.
The tenants' response—they "beat" (δείραντες, deirantes, flogged, struck) the servant and sent him away "empty" (κενόν, kenon, with nothing)—reveals rebellion masquerading as management. This wasn't mere failure to produce fruit but violent rejection of the owner's rights. The beating symbolizes Israel's persecution of the prophets (1 Kings 19:10, Nehemiah 9:26, Jeremiah 37:15, 2 Chronicles 36:15-16). Rejection of God's messengers reveals rejection of God Himself. The empty-handed servant testifies against the tenants—they produced fruit but refused to share it with its rightful owner.
Historical Context
Israel's history chronicles persistent rejection of God's prophets. Jeremiah was beaten and imprisoned (Jeremiah 20:2, 37:15). Zechariah was stoned in the temple courts (2 Chronicles 24:20-21). Elijah fled Jezebel's murderous rage (1 Kings 19:1-3). Jesus later declared, "O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee" (Matthew 23:37). The religious establishment consistently opposed prophets who called for reform and challenged corrupt leadership.
Questions for Reflection
How do the beaten servants represent God's patient pursuit of His rebellious people through the prophets?
What does sending the servant away empty reveal about religious activity that produces no fruit for God?
In what ways do churches today sometimes persecute or marginalize prophetic voices calling for reform?
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Analysis & Commentary
And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty—"At the season" (καιρῷ, kairō) indicates the appointed time for harvest and payment. The owner's request through his "servant" (δοῦλον, doulon) was entirely legitimate—he sought the fruit (καρποῦ, karpou) that was rightfully his. The servants represent the prophets God sent to Israel calling for righteousness, justice, and covenant faithfulness.
The tenants' response—they "beat" (δείραντες, deirantes, flogged, struck) the servant and sent him away "empty" (κενόν, kenon, with nothing)—reveals rebellion masquerading as management. This wasn't mere failure to produce fruit but violent rejection of the owner's rights. The beating symbolizes Israel's persecution of the prophets (1 Kings 19:10, Nehemiah 9:26, Jeremiah 37:15, 2 Chronicles 36:15-16). Rejection of God's messengers reveals rejection of God Himself. The empty-handed servant testifies against the tenants—they produced fruit but refused to share it with its rightful owner.