Luke 2:35
(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
Original Language Analysis
Cross References
Historical Context
Simeon spoke these words during Jesus' temple presentation (40 days after birth) as he held the infant Messiah. His prophecy reveals that redemption comes through suffering—the Messiah must suffer, and those closest to Him share that suffering. Mary's sword of sorrow fulfills the suffering servant pattern (Isaiah 53)—the righteous suffer with and for others. This prophecy prepares Mary for the cross, where her maternal love becomes a participation in redemptive suffering. Early Christian tradition saw Mary as the New Eve, faithful where the first Eve failed.
Questions for Reflection
- How does Simeon's prophecy of Mary's suffering prepare us for understanding discipleship's costly nature?
- What does Mary's willingness to embrace a call involving certain future suffering teach about faithful obedience to God?
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Analysis & Commentary
Simeon prophesies to Mary: 'a sword shall pierce through thy own soul also.' This prediction of Mary's suffering refers primarily to her anguish at Christ's crucifixion (John 19:25-27), where she witnessed her son's horrific death. The Greek 'rhomphaia' (ῥομφαία) denotes a large sword, emphasizing the depth and severity of coming pain. Mary's participation in Christ's suffering begins at the incarnation and climaxes at Calvary. Her willingness to bear this sword demonstrates costly discipleship—following Christ involves suffering, not just blessing.