Luke 14:35

Authorized King James Version

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It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

Original Language Analysis

οὔτε neither G3777
οὔτε neither
Strong's: G3777
Word #: 1 of 16
not too, i.e., neither or nor; by analogy, not even
εἰς for G1519
εἰς for
Strong's: G1519
Word #: 2 of 16
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
γῆν the land G1093
γῆν the land
Strong's: G1093
Word #: 3 of 16
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
οὔτε neither G3777
οὔτε neither
Strong's: G3777
Word #: 4 of 16
not too, i.e., neither or nor; by analogy, not even
εἰς for G1519
εἰς for
Strong's: G1519
Word #: 5 of 16
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
κοπρίαν the dunghill G2874
κοπρίαν the dunghill
Strong's: G2874
Word #: 6 of 16
manure
εὔθετόν fit G2111
εὔθετόν fit
Strong's: G2111
Word #: 7 of 16
well placed, i.e., (figuratively) appropriate
ἐστιν It is G2076
ἐστιν It is
Strong's: G2076
Word #: 8 of 16
he (she or it) is; also (with neuter plural) they are
ἔξω out G1854
ἔξω out
Strong's: G1854
Word #: 9 of 16
out(-side) (of doors), literally or figuratively
βάλλουσιν but men cast G906
βάλλουσιν but men cast
Strong's: G906
Word #: 10 of 16
to throw (in various applications, more or less violent or intense)
αὐτό it G846
αὐτό it
Strong's: G846
Word #: 11 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 12 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ἔχων He that hath G2192
ἔχων He that hath
Strong's: G2192
Word #: 13 of 16
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ὦτα ears G3775
ὦτα ears
Strong's: G3775
Word #: 14 of 16
the ear (physically or mentally)
ἀκουέτω let him hear G191
ἀκουέτω let him hear
Strong's: G191
Word #: 15 of 16
to hear (in various senses)
ἀκουέτω let him hear G191
ἀκουέτω let him hear
Strong's: G191
Word #: 16 of 16
to hear (in various senses)

Analysis & Commentary

It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear (οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω)—worthless salt is euthe ton (fit, suitable) for nothing—not eis gēn (for the land, as fertilizer) nor eis koprian (for the dunghill, as compost). Men exō ballousin (cast it out, throw it away). The repetition of worthlessness emphasizes total uselessness.

Jesus warns that compromised disciples are worthless for kingdom purposes and will be discarded. This echoes Matthew 5:13: salt losing its savor is 'good for nothing, but to be cast out, and to be trodden under foot of men.' The solemn conclusion—He that hath ears to hear, let him hear—signals critical importance. This isn't casual teaching but urgent warning about spiritual fruitlessness leading to divine rejection.

Historical Context

The imagery of being cast out likely connects to Gehenna (hell)—Jerusalem's garbage dump where worthless refuse burned perpetually. Jesus frequently used Gehenna imagery for final judgment (Mark 9:43-48). Worthless salt thrown away prefigures worthless professors cast into eternal fire. The warning targets those who profess discipleship but refuse discipleship's cost (vv.26-27, 33).

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