Luke Chapter 14 · Verse 3
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
Original Language Analysis
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
1 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀποκριθεὶς
answering
G611
ἀποκριθεὶς
answering
Strong's:
G611
Word #:
2 of 16
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
ὁ
G3588
ὁ
Strong's:
G3588
Word #:
3 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς
Jesus
G2424
Ἰησοῦς
Jesus
Strong's:
G2424
Word #:
4 of 16
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
πρὸς
unto
G4314
πρὸς
unto
Strong's:
G4314
Word #:
6 of 16
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
τοὺς
G3588
τοὺς
Strong's:
G3588
Word #:
7 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
νομικοὺς
the lawyers
G3544
νομικοὺς
the lawyers
Strong's:
G3544
Word #:
8 of 16
according (or pertaining) to law, i.e., legal (ceremonially); as noun, an expert in the (mosaic) law
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
9 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Φαρισαίους
Pharisees
G5330
Φαρισαίους
Pharisees
Strong's:
G5330
Word #:
10 of 16
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
λέγων,
saying
G3004
λέγων,
saying
Strong's:
G3004
Word #:
11 of 16
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Ἔξεστιν
lawful
G1832
Ἔξεστιν
lawful
Strong's:
G1832
Word #:
13 of 16
so also ???? <pronunciation strongs="ex-on'"/> neuter present participle of the same (with or without some form of g1510 expressed); impersonally, it
τῷ
G3588
τῷ
Strong's:
G3588
Word #:
14 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
Cross References
Matthew 12:10And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.Mark 3:4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.Luke 6:9Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?John 7:23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
Historical Context
Jewish Sabbath law, as interpreted by Pharisees, permitted healing only when life was immediately threatened. This man's chronic condition didn't qualify as life-threatening emergency. Jesus consistently challenged this restrictive interpretation, arguing that the Sabbath was made for human benefit, not human burden (Mark 2:27). His Sabbath healings demonstrated that God's rest celebrates His redemptive work, making the Sabbath the perfect day for liberation and restoration. The lawyers' (νομικοί, nomikoi, legal experts) presence indicates this was a formal gathering where Jesus' teaching would be scrutinized.
Questions for Reflection
- How does Jesus' preemptive question demonstrate His wisdom in handling entrapment?
- What does this incident teach about the difference between biblical law and human tradition?
- How should Christians navigate situations where religious authorities demand conformity to unbiblical rules?
Analysis & Commentary
Jesus takes the initiative: 'And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?' Though no one had spoken, Jesus 'answering' (ἀποκριθεὶς, apokritheis) responds to their unspoken thoughts and hostile intentions. He addresses 'the lawyers and Pharisees'—experts in religious law who should know Scripture's true meaning. His question 'Is it lawful to heal on the sabbath day?' (Ἔξεστιν τῷ σαββάτῳ θεραπεῦσαι ἢ οὔ; Exestin tō sabbatō therapeusai ē ou;) forces them to declare their position publicly. The question is brilliantly framed—answering 'yes' contradicts their tradition; answering 'no' exposes their cruelty.