Luke 11:32

Authorized King James Version

The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

Word-by-Word Analysis
#1
ἄνδρες
The men
a man (properly as an individual male)
#2
Νινευῒ
of Nineve
ninevi (i.e., nineveh), the capital of assyria
#3
ἀναστήσονται
shall rise up
to stand up (literal or figurative, transitive or intransitive)
#4
ἐν
in
"in," at, (up-)on, by, etc
#5
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#6
κρίσει
the judgment
decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
#7
μετὰ
with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#8
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#9
γενεᾶς
generation
a generation; by implication, an age (the period or the persons)
#10
ταύτης
the he (she or it), i.e., this or that (often with article repeated)
#11
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
κατακρινοῦσιν
shall condemn
to judge against, i.e., sentence
#13
αὐτήν·
it
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#14
ὅτι
for
demonstrative, that (sometimes redundant); causative, because
#15
μετενόησαν
they repented
to think differently or afterwards, i.e., reconsider (morally, feel compunction)
#16
εἰς
at
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#17
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#18
κήρυγμα
the preaching
a proclamation (especially of the gospel; by implication, the gospel itself)
#19
Ἰωνᾶ
Jonas
jonas (i.e., jonah), the name of two israelites
#20
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#21
ἰδού,
behold
used as imperative lo!
#22
πλεῖον
a greater than
more in quantity, number, or quality; also (in plural) the major portion
#23
Ἰωνᾶ
Jonas
jonas (i.e., jonah), the name of two israelites
#24
ὧδε
is here
in this same spot, i.e., here or hither

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Luke Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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