Luke 10:38

Authorized King James Version

Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

Word-by-Word Analysis
#1
Ἐγένετο
it came to pass
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#2
δέ
Now
but, and, etc
#3
Ἐν
as
"in," at, (up-)on, by, etc
#4
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#5
πορεύεσθαι
went
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
#6
αὑτῆς
he
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#7
καὶ
that
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#8
αὑτῆς
he
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#9
εἰσῆλθεν
entered
to enter (literally or figuratively)
#10
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#11
κώμην
village
a hamlet (as if laid down)
#12
τις
a certain
some or any person or object
#13
γυνὴ
woman
a woman; specially, a wife
#14
δέ
Now
but, and, etc
#15
τις
a certain
some or any person or object
#16
ὀνόματι
named
a "name" (literally or figuratively) (authority, character)
#17
Μάρθα
Martha
martha, a christian woman
#18
ὑπεδέξατο
received
to admit under one's roof, i.e., entertain hospitably
#19
αὑτῆς
he
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#20
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#21
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#22
οἶκον
house
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
#23
αὑτῆς
he
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

This verse develops the salvation theme central to Luke. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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